The receiving of the Torah (מתן תורה) must take place each and every day, as it says, “Trust in the LORD ‘bekhol libekha’ (בְּכָל־לִבֶּךָ) – with all your heart; and know Him ‘bekol derakhekha’ (בְּכָל־דְּרָכֶיךָ), in all your ways” (Prov. 3:5-6). The giving of the Torah is described as a “loud and never-ending voice” (Deut. 5:22), though it is our constant responsibility to shema – to receive the invitation of God’s heart.
“Trust in the LORD with all your heart… know Him in all your ways” (Prov. 3:5-6). The Hebrew word for trust is “bittachon” (בִּטָחוֹן), from a root word (בָּטָח) that means “to lean upon,” to feel safe and secure (Psalm 31:19). Bittachon describes emotional acceptance of the goodness of the LORD. Some of the sages have said that while “emunah” (אֱמוּנָה), or “faith,” represents a state of cognitive or intellectual understanding (בִּינָה) that God is involved in all the events of the universe, bittachon means emotionally trusting that the Lord is present in every situation for your good…. Rabbi Bechaya put the distinction this way: “Everyone with bittachon has emunah, but not everyone with emunah has bittachon.” Bittachon is an intuitive awareness of the personal love of God for your life, coupled with complete trust that He deeply cares for you (Rom. 8:28). It is an expectation that the love of God is “I-AM-always-with-you,” too.
“Know Him in all your ways,” and that means whatever way you find yourself in, which of course includes the way of your struggles, your transgressions, your fears, and your heartaches, as well as the way of your deepest longing and hope… Amen.
Hebrew Lesson:
