In our Torah portion for this week (i.e., Beshalach) we learn that the Lord chose to take his redeemed people along the “longer road” to the promised land, just as we find ourselves still awaiting the completion of our redemption in the world to come. And like the Israelites, we must be on guard, since when things get difficult, our tendency is to go back to what is familiar, even if it is painful. Thank God we have a Good Shepherd who teaches us and guides us in the way to go: “And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher (מוֹרֶה) will not hide himself anymore, but your eyes shall see your Teacher. Your ears will hear a word behind you, saying: ‘This is the way; walk in it,’ when you turn to the right or to the left” (Isa. 30:20-21).

 

Hebrew Lesson:

 

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What a beautiful image of our LORD as our Teacher and Good Shepherd, who guides us in the paths of life and delivers us from “right-hand and left-hand errors.” And may God keep us upon the path of his righteousness, free from the seductions of the tempter who wants to distract our souls and lead us into fruitless byways and trouble. May we receive grace to behold His face, even in the midst of adversity or affliction, learning from Him the way to go…

“Come, my people, enter your chambers, and shut your doors behind you” (Isa. 26:20). The LORD beckons: “Call to me and I will answer you, and will tell you great and hidden things that you have not known” (Jer. 33:3). And I looked, and behold, a door standing open in heaven. And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place” (Rev 4:1).

 

It is written in our Scriptures: “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Phil. 4:6). Note that the verb translated “be anxious” here (i.e.,μεριμνάω) comes from a root word (μερίζω) that means to be fragmented or divided into parts and pieces. Being anxious is therefore the uneasy state of being distracted, unfocused and divided within yourself. When we worry we heed voices of fear and begin to feel ‘double-minded,’ (i.e., δίψυχος), unstable, and unable to think clearly; we get restless and find it difficult to deeply breathe. We start to feel out of control, fearful that something bad will happen despite all our efforts or wishes to the contrary; we sense doom; we lose heart; we go dark… The Scripture here admonishes us to pray when we are tempted us to be anxious by focusing on something for which we are grateful. Doing so will instill the “peace of God” (שלום יהוה) that rises above all worldly thinking to keep watch over your heart and your thoughts through Yeshua the Messiah (Phil. 4:7). We gain the “light of life,” that is, inner illumination from God, so that we can remain steadfast and unmovable in our faith, despite the temptation to look for relief from our struggles apart from God.

Hebrew Lesson
Isaiah 26:3 Hebrew reading:

 

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The Apostle Paul likened the crossing of the sea as a metaphor of baptism: “All were baptized into Moses in the cloud and in the sea” (1 Cor. 10:1-2,11). In the New Testament, baptism symbolizes our identification with Yeshua’s death, burial, and resurrection (Col. 2:12; Rom. 6:3-5). The Israelites were facing death and were therefore at the “end of themselves.” They had no other appeal or hope than God’s gracious intervention on their behalf (i.e., salvation). Still, they needed to act and move forward. After they took the step of faith, they could see the Shekhinah Glory lighting up the way of deliverance, though this meant being “buried” within the midst of the sea. Their earlier fear of death was replaced with a song of God’s great deliverance (shirat hayam). The other side of the sea represents new life in the Messiah, the life that comes from above, by the power and agency of the Holy Spirit… The Israelites died to their old life, were symbolically buried in the waters, but arose to new freedom by the grace and power of God…

 

 

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The Scriptures declare that though the “outward self” (ὁ ἔξω ἡμῶν ἄνθρωπος) inevitably wastes away (διαφθείρω), the “inner self” (ὁ ἔσω ἡμῶν) is being renewed (ἀνακαινόω, i.e., “raised up in newness of life”) day by day (2 Cor. 4:16), which implies that we have nothing to fear regarding our perpetuity and acceptance as God’s beloved children. Therefore we do not “lose heart” (lit., act badly, from ἐκ, “out” + κακός, “badly”). Despite the shadows of this world, we take hold of the words of our Savior, who said: “I give you eternal life, and you will never be destroyed (ἀπόλλυμι), and no one will snatch you out of my hand” (John 10:28). And in another place he likewise said, “Everyone who lives and believes in me shall never die (οὐ μὴ ἀποθάνη)” (John 11:26).

 

Hebrew Lesson:

 

• Isaiah 43:1b lesson card (pdf)

 

God has redeemed you, friend, and has called you by name; he knows you intimately, and you belong to Him. God does not call groups, but rather individuals. The Spirit calls out, “follow me…” The Lord never leaves nor forsakes those who trust in Him, even if they should face waters that seem to overwhelm or fires that seem to devour and consume.