Since we will be reading the Torah again for another year soon, it is worthwhile to remind ourselves about how the Torah itself begins… In this connection we note that it speaks from an omniscient, “third person” perspective. When we read, “In the beginning, God (אֱלהִים) created the heavens and the earth,” we must ask who exactly is speaking? Who is the narrator of the Torah? The next verse states that the Spirit of God (רוּחַ אֱלהִים) was hovering over the face of the waters (Gen. 1:2), followed by the first “direct quote” of God Himself: i.e., יְהִי אוֹר: “Let there be light” (Gen. 1:3). The creative activity of Elohim (God) and the presence of Ruach Elohim (the Spirit of God) are therefore narrated by an omniscient Voice or “Word of God” (i.e., Davar Elohim: דְּבַר הָאֱלהִים). Obviously the Spirit of God is God Himself, just as the Word of God is likewise God Himself, and therefore the first verses of the Torah reveal the glorious nature of the Godhead (i.e., hashilush HaKadosh: השילוש הקדוש). God is One in the sense of echdut, “unity,” “oneness,” and and so on, though not “one” in the monistic sense of a solipsistic mind (νοῦς). God is beyond all theological predications: there can be no sense of “person” apart from relationship, and therefore God’s Personhood entirely transcends all our finite conceptions – and yet God forever is One….
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