“Find God or die” is a slogan for those who are desperate for deliverance. Many of us have felt abandoned at some time, perhaps because of a tragic event that happened when we were vulnerable or unable to defend ourselves. The painful message implied in any kind of abandonment is, “You are not important; you are not of value.” Because of this, we may endlessly search for approval from others, even supposing that God’s very love is conditional… We may be tempted to engage in “magical thinking” that God can be bribed with ritual acts or flattery. Part of the healing process is to discover that God comes “through the wound.” Despite the pain of our past, we come to trust that all of our life is redeemed, not only that which we can accept, but also that which we can do nothing but agonize and protest. God’s grace goes there, too. Yeshua said, “I will not leave you comfortless: I will come to you… Because I live, you shall live also” (John 14:18-19). Amen, the promise of God says: “You shall not die, but live, and declare the works of the Lord” (Psalm 118:17). God will wipe away your tears, friend…
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Worry is a place of exile and pain. “For thus said the Lord GOD, the Holy One of Israel, “In returning and rest you shall be saved; in quietness and in trust shall be your strength” (Isa. 30:15). This message, alas, is rarely heeded because people are easily seduced by the vain attractions and empty threats of this evil world. We are constantly barraged with spurious messages that appeal to our lusts, our fears, or our vanity: “Buy me!” “You need this!” “Find pleasure,” “This will bring you love, respect,” etc.; Or we are given subliminal messages to be afraid and conform to the programming of those in power, to uncritically trust authority figures, to resist independent thinking, to submit to the mass hypnosis of the collective, and so on. We are so saturated by such fraudulent messages that we often deprecate them as “just words” and thereby become cynical of our need for truth. Because worldly language is a means of coercion and violence, we must be ready to think clearly and to ask the deeper questions about truth, significance, and the reality that language was intended to reveal to our conscious minds. 
You may sometimes feel lonely and afraid, wondering if anyone really cares for you; you may feel abandoned to wander about in your heartache, without a sense of acceptance or “place” for your life; you may feel estranged from others, in a place of desperation, a silent scream, without apparent comfort in the world… These are real feelings and I do not discount them, though often such feelings arise from unbelief, or at least from questioning whether God’s love is for you, after all.
We are living in dark times, perilous days (2 Tim. 3:1-5; 2 Pet. 3:3). The world has become more and more lawless and violent. Many live in dread, sensing that difficult times are ahead. Indeed, with the advent of the Covid pandemic, things are likely never to return to “normal” as the world economy and the global political situation are restructured… These are truly unprecedented times.
We must ready our hearts for the time of the Lord’s coming, for the hour draws near… Yeshua lamented over Israel: “You did not recognize the time of your visitation…” (Luke 19:44). But how was it possible for otherwise devoutly religious people to miss the advent of the Messiah were it not because they disregarded the signals meant to awaken them? “So also, when you see all these things, you know that he is near, at the very gates” (Matt. 24:33). That’s part of the message of teshuvah as well: Repent and believe the message of life (see Heb. 3:7-4:11). Esau “repented” with tears, but his wasn’t true repentance since he did not turn his heart to embrace the truth of God’s love… True repentance leads to healing and life. When the woman from Magdala wept and washed Yeshua’s feet with her tears, he said to those present, “I tell you, her sins, which are many, are forgiven — for she loved much” (Luke 7:44-48). In other words, she was lavish in her love because she deeply regretted that she had missed what was most important, what she desperately needed all along… She saw her sin as blindness to God’s love… After all, why would she weep over her sins unless she loved him? And how could she love him unless he first revealed his love to her? (1 John 4:19). Friends, the Kingdom of God is at hand: wake up and be ready for the advent of the King! The sound of the shofar reminds us that the great Day of the LORD is drawing near and soon we will see our King Yeshua.
The American holiday of Thanksgiving (חַג הַהוֹדָיָה) undoubtedly has its roots in the Jewish tradition of giving thanks to God, and some historians believe that the early “pilgrims” actually derived the idea for the holiday from the Biblical festival of Sukkot (i.e., “the feast of Tabernacles”). Before fleeing to the “New World,” the pilgrims lived for a decade among the Sephardic Jews in Holland, since Holland was considered a safe haven from religious persecution at the time. Since the pilgrims were devout Calvinists and Puritans, their religious idealism led them to regard themselves as “new Israel,” and it is likely that they learned that Sukkot commemorated the people of Israel’s deliverance from their religious persecution in ancient Egypt at that time. After they emigrated to the “Promised Land” of America, it is not surprising that these pilgrims may have chosen the festival of Sukkot as the paradigm for their own celebration. As the Torah commands: “Celebrate the feast so that your generations may know that I made the people of Israel dwell in booths when I brought them out of the land of Egypt: I am the LORD your God” (Lev. 23:39-43). The highly devout pilgrims regarded their perilous journey to the new world as a type of “Exodus event” and therefore sought the appropriate Biblical holiday to commemorate their safe arrival in a land full of new promise…
When Yeshua said, “Let not your heart be troubled… I go to prepare a place for you” (John 14:1-2), he was assuring us that he had matters well under his control, and therefore we need not worry, since his passion rendered our salvation completely secure… The future is a “prepared place” for you, even if life in this world is often marked by testing and various refining fires. God has not promised to rescue us according to our own schedule, however, so if it appears that your prayers are not immediately answered, keep waiting in faith: “Rejoice, even if you have been grieved by various trials, because the tested genuineness of your faith — more precious than gold that perishes though it is tested by fire — may result in praise and glory and honor at the revelation of Yeshua the Messiah” (1 Pet. 1:6-7). God works “all things together for good,” and since the exercise of faith is your good, he engineers all things to build your faith. “For my thoughts are not your thoughts, neither are your ways my ways, says the LORD” (Isa. 55:8).
In our Torah portion (i.e.,