Ultimately we are living in the midst of a great spiritual war — the war for truth. This has been the battle from the beginning. The very first recorded words of Satan (הַנָּחָשׁ) questioned God’s truth: “Did God really say…?” (Gen. 3:1). In the end there will be found two types of people: those who love the truth and those who love the lie. These are the children of light (בְּנֵי הָאוֹר) and the children of darkness (בְּנֵי הַחשֶׁךְ), respectively. Followers of Yeshua the Messiah are told to “walk as children of light” / ὡς τέκνα φωτὸς περιπατεῖτε (Eph. 5:8). The children of light are called to be am kadosh – a holy people – separate from the evil engendered by the fallen world and its forces, just as the very first creative expression of God was the separation of light from darkness (Gen. 1:3-4). The children of light “hate evil and love the good,” and conversely, the children of darkness “hate the good and love evil” (Psalm 34:21, Prov. 8:13, Amos 5:15, John 3:20-21). Regarding the heavenly Zion to come, it is written: “nothing ritually unclean will ever enter into it, nor anyone who does what is detestable or practices falsehood (lit. “makes a lie”), but only those whose names are written in the Lamb’s book of life” (Rev. 21:27).
We have to stand for the truth, because the truth is what sets us free (John 8:32). As Yeshua said, “For this purpose I was born and for this purpose I have come into the world — to testify to the truth. Everyone who is of the truth listens to my voice” (John 18:37). We must turn away from the lie to embrace the truth. One day all that is hidden will become manifest. “As I looked, thrones were placed, and the Ancient of Days took his seat; his clothing was white as snow, and the hair of his head like pure wool; His throne was ablaze with fire and its wheels were all aflame. A river of fire was streaming forth and proceeding from his presence; a thousand thousands served him, and ten thousand times ten thousand stood before him; the court sat in judgment, and the books were opened….” (Dan. 7:8-9).
If the devil can’t kill you, he will try to make you insane… He will lie to you about who you really are… He he will attempt harass you and vex your soul. He will whisper fearful things in your ear… He will make what is small seem big and what is big seem small. He will raise dark suspicion within your soul, causing you to walk in mistrust. He will remind you of your sins to make you feel ashamed and dirty. He will hiss that you are unlovable and unworthy. He will argue on behalf of your flesh that you deserve better than this… He will tempt you to seek relief in cisterns of emptiness and futility. Most of all, he will try to cast a spell to make you forget that you are truly a prince or princess of God Almighty… The devil seeks to drive you into the exile of loneliness and despair. Resist him in the Name of the LORD!
Fret not, therefore, because of evil doers, for they shall soon wither away (Psalm 37). The Great Accounting is coming: “For there is nothing created that is hidden – אין יצור נסתר – but all things are naked and open to the eyes of the One to whom we must render an account” (Heb. 4:13). Every thoughtless word shall be accounted for in the Day of Judgment to come (see Matt. 12:35-37). Recompense is indeed coming, though it is reserved for the LORD God alone, who is ha’shofet ha’tzaddik (השופט הצדיק) – the Righteous Judge (Psalm 7:11). “According to their deeds, accordingly He will repay, fury to His adversaries, recompense to His enemies; to the coastlands He will repay recompense” (Isa. 59:18).
- Proverbs 28:1 Hebrew page (pdf)
There is a “transposition” of values, a “holy irony,” in the realm of the Spirit. From God’s perspective that which considered great in the eyes of men is considered of little account, and that which is considered insignificant in the eyes of men is considered of great importance (Luke 9:48). The wisdom of this world (i.e., pragmatic, self-promoting egotism, etc.) is regarded as folly before God (1 Cor. 1:20, 3:19). Therefore Yeshua “made himself nothing” and disguised himself in the form of a lowly servant (ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών). Unlike various systems of religion that attach merit and status to those who have attained “respectable levels” of personal sanctity, those who are called “great” in the Kingdom of Heaven will be identified as the servants of all (Mark 9:35; 10:44). Like the hidden light of the menorah in the Tabernacle, the deeds of the humble are beheld inwardly, where the Heavenly Father sees in secret (Matt. 6:4). As Yeshua Himself said, כִּי מַלְכוּת הָאֱלהִים בְּקִרְבְּכֶם / “The Kingdom of God is within you” (Luke 17:21).
The Scriptures are filled with desperate cries from the wounded of heart… “How long, O LORD? Will you forget me forever? How long will you hide your face from me? How long must I take counsel in my soul and have sorrow in my heart all the day?” (Psalm 13:1-2). “Make haste to help me, O LORD, my salvation!” (Psalm 38:22). “My soul melts away from grief; strengthen me according to your word” (Psalm 119:28). “Answer me quickly, O LORD! My spirit fails! Hide not your face from me, lest I be like those who go down to the pit” (Psalm 143:7). God know that “hope deferred makes the heart sick” (Prov. 13:12), so there can be no turning to God, no teshuvah, apart from the presence of real hope (תִּקְוָה). Indeed, as the Apostle Paul wrote: “We are saved by hope” (Rom. 8:24).
The walk of faith involves “kavanah” (כַּוָנָה), or focus; we are to “press on” (διώκω) to hear the upward call of God (Phil. 3:14). The problem for many of us is that we are distracted by other things, rendered indecisive, and therefore we hesitate to draw near to the Lord… A divided heart is at war within itself, “two-souled” (δίψυχος) and unstable in all its ways (James 1:8).
It’s been said that modern politics operates on the basis of the so-called “Hegelian Dialectic,” a method of social engineering based on a rather dismal theory about how precious little people can actually know (or be allowed to know). This theory can be easily traced to the “critical philosophy” of Immanuel Kant (1724-1804), who taught that the human mind cannot transcend itself in order to apprehend ultimate reality. There are limits or boundaries to the mind’s ability to discover “things in themselves,” and at best we are left with methods (or paradigms) we devise (and imitate mimetically) by which we “manage appearances.” Even hard sciences, such as physics, can only deal with the phenomenal realm of life. The inner working of reality — the “noumenal” — is sealed off as essentially unknowable. We are left only with postulates, hypothetical constructs, models, etc., but knowledge is essentially constrained by fundamental structures of consciousness (e.g., the categories of space and time) from which we interpret any possible experience.
Our present age is marked by anomie, lawlessness, deception, unconscionable treason, political propaganda and disinformation (i.e., socialized violence), and a Nietzschean “transmutation of values” which has inspired the present “postmodern” wasteland of narcissistic evil and moral amnesia… The foretold divine judgment is drawing close and soon the nations will be brought together in conflagration and self-immolation….
I have been feeling a bit uncertain and bewildered lately — not regarding the truth of the LORD and his promises — but rather about how we are to live our faith in the midst of the techno-fascist postmodern wasteland that marks our world today…. Maybe you can relate? It seems as if the judgments of God are increasingly falling upon the world system, and the godless world-spirit is hardening for its last stand. In this connection note how the world economies are being strategically undermined and systematically devalued to create a new global currency (based on a digital “credit” scheme), and how political forces seek a “coerced unity” under the banner of a global health “mandates” designed to catalog our biochemistry and DNA for the controlling powers… Note further how weak-mindedness, heartlessness, anarchy and despair are defining characteristics of the postmodern soul… Propaganda and cognitive dissonance are the “warp and woof” of the godless mass media monopoly that suppresses free speech, discounts questions that question the “science” used to justify political oppression, and that otherwise “cancels” those might dare to think clearly without following the scripted “group think” of the day.
Yeshua likened His relationship with his followers in terms using the metaphor of a vine and its branches: “I am the true Vine (הַגֶּפֶן הָאֲמִתִּית), and you are the branches” (see John 15:1-5). We derive our identity, life and strength from being made part of His life… The purpose of the branch is to be a conduit of the life of the vine. Vine branches by themselves are of little value, apart from the manifestation of fruit; they cannot be used for building things and otherwise are regarded as bramble (Ezek. 15:2-4). Notice further that the vine branch cannot bear good fruit while it remains on the ground: it must “climb” upward and be elevated. And if you look closely at a vine, it is often difficult to see where the vine ends and the branches begin.
Sometimes in our afflictions we may feel lost, confused, and uncertain of ourselves. We dare not doubt God’s love for us, though we may wonder how He might use such affliction to mend our hearts… As C.S. Lewis once said, “We are not necessarily doubting that God will do the best for us; we are wondering how painful the best will turn out to be” (Letters: 1964). There is a trust issue in suffering, and an intimacy that comes through its fires. As Kierkegaard reminds us, “It is one thing to conquer in the hardship, to overcome the hardship as one overcomes an enemy, while continuing in the idea that the hardship is one’s enemy; but it is more than conquering to believe that the hardship is one’s friend, that it is not the opposition but the road, is not what obstructs but what develops, is not what disheartens but ennobles” (Four Upbuilding Discourses, 1844).