Category: Torah Study

Selected verses from the Torah for Hebrew study

Vanity of the Wicked…

John J Parsons

Regarding the pagan holiday of “Halloween,” remember that there is no “spell” or evil incantation (i.e., nachash: נַחַשׁ) effective against Jacob, there is no sorcery (i.e., kesem: קֶסֶם) against Israel. At this time it must be said of Jacob and of Israel, ‘Look at what God has done (מַה־פָּעַל אֵל)’ [Num. 23:23]. No weapon formed against God’s people shall prosper (Isa. 54:17), and the curse of the wicked is powerless against the tzaddikim (Prov. 26:2). Ein od milvado (אֵין עוֹד מִלְבַדּו) – God is the only true Power (Deut. 4:35; 1 Chron. 29:11; Rev. 4:11). Satan is an impostor and a foiled usurper. As Yeshua told his followers, “Behold I give to you authority (ἐξουσία) to tread on serpents and scorpions and over all the power of the enemy (καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ), and nothing shall by any means hurt you” (Luke 10:19). Like Balaam and Haman, all who curse God’s people or attempt to foil His plans will be upended… Hallelujah and Amen.

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“No weapon that is formed against you shall prosper; And every tongue that accuses you in judgment you will condemn. This is the heritage of the servants of the LORD, And their vindication is from Me,” declares the LORD (Isa. 54:17). The wicked gnash their teeth and accuse the godly, but their words are vain and their end is certain… “Like a fluttering bird or like a flying swallow, so a wanton curse does not come to rest” (Prov. 26:2).

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Parashat Lekh-Lekha Podcast

John J Parsons

Last week’s Torah portion (i.e., parashat Noach) introduced us to Abram (אַבְרָם), the descendant of Noah’s son Shem, who was the great-grandson of the patriarch Methuselah – a man who who personally knew Adam and Eve and upheld the original promise of redemption given in the Garden of Eden. Just as there were ten generations from Adam to Noah, so there were also ten generations from Noah to Abram (see Gen. 11:10-32). And just as Noah became the father of 70 nations, so Abram (through Shem) would become the father of the Jewish people, through whom the Promised Seed – the Messiah and Savior of the world – would eventually come.

In our Torah portion for this week, parashat Lekh-Lekha, we read that Abram was 75 years old, married to (his half-sister) Sarai, and guardian of his nephew Lot (his deceased brother Haran’s son) when he received the promise of divine inheritance and left Mesopotamia for the Promised Land: “And the LORD said to Abram, “Go from (i.e., lekh-lekha: לך־לך) your country and your kindred and your father’s house to the land that I will show you:
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In Hebrew, the phrase lekh lekha means “go for yourself” (lit. “walk [הָלַךְ] for yourself [לְךָ]”), though the sages interpreted it to mean “go to yourself,” that is, “look within yourself” in order to begin walking out your own journey into the promises. The realm of divine promise is only attained when we venture out in faith. Like Abraham, we likewise are called to leave everything behind and to go forth by faith to take hold of God’s promise for our lives…

 

Lekh-Lekha Podcast:.

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Parashat Noach Podcast…

John J Parsons

Last week’s Torah portion (Bereshit) showed how the mutiny of Adam and Eve caused humanity to plunge into idolatrous chaos. The subsequent generations lost sight of the LORD and became progressively steeped in moral anarchy and bloodlust, so that “every intention of the thoughts of man’s heart was only evil continually” (Gen. 6:5). After just nine generations, the LORD had grown so weary of humanity that he “regretted” (i.e., yinchem: יִּנָּחֶם) creating man and “his heart was grieved” (Gen. 6:6). However, God recognized Noach (from the godly line of Seth) as a tzaddik (צַדִּיק), a righteous man of faith, and graciously made provision to save him from the wrath to come….
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Parashat Noach Podcast:

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Parashat Bereshit Podcast…

John J Parsons

THE VERY FIRST PROPHECY OF THE TORAH concerns the promise of the coming “seed of the woman” who would vanquish the serpent (nachash) that had originally tempted and deceived Eve (Gen. 3:15). This prophecy is sometimes called the proto-euangelion (“first gospel”), since it is the starting point of all subsequent prophecy and redemptive history revealed in the Scriptures. Indeed, since the mystery of the Incarnation of the Son of God is foreshadowed here, this prophecy is linked to the original woman, Eve. Just as Eve became a carrier of the corruption of human nature by heeding the voice of the tempter, so she would be the carrier of God Himself for the deliverance of mankind through the advent of the Redeemer. In the tragic aftermath of the transgression of the first man and woman, then, God first announced His unfailing redemptive love for the human race that would culminate in the birth, sacrifice, and resurrection of Yeshua our Savior and Deliverer – “born of a woman, born under the law” (Gal. 4:4).

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V’zot HaBerakhah Podcast…

John J Parsons

V’zot HaBerakhah (“this is the blessing”) is the final portion of the Torah, which records Moses’ last words to the people just before his death. It is always read just after the festival of Sukkot on the holiday called “Simchat Torah.” After reading this portion, we will “rewind the scroll” back to Parashat Bereshit to begin reading the Torah all over again. We do this every year because Talmud Torah – the study of Torah – never ends! A true student of Scripture cannot claim to have completed the study of the Torah, for the implications of such study extend forever. And so the cycle continues, over and over in a continuous chain of study, ever widening, and all encompassing.

 

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Parashat Ha’azinu and Yom Kippur (podcast)

John J Parsons

In this special “High Holiday” audio presentation, I discuss the holiday of Yom Kippur and its themes, particularly in reference to the atonement given in the Messiah Yeshua, as well as parashat Ha’azinu, the Torah portion we always read between Rosh Hashanah and Yom Kippur. The Ha’azinu is an amazing prophetic song (“shirah”) written by Moses just before he died. Written nearly 1,500 years before the advent of Yeshua, Moses foresaw the climatic events of Israel’s history — its past, present, and most notably its future, including the future time of redemption and atonement at the End of the Age.

I hope you find this podcast helpful, chaverim.  Shanah Tovah b’Yeshua!

 

Podcast:

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Yom Kippur and God’s Name…

John J Parsons

Yom Kippur (or the “Day of Atonement”) was the only time when the High Priest could enter the Holy of Holies and call upon the Name of YHVH (i.e., יהוה) to offer blood sacrifice for the sins of the people. This “life for a life” principle is the foundation of the sacrificial system and marked the great day of intercession made on behalf of God’s people.

For this reason Yom Kippur was also called the “Day of God’s Mercy,” or the “Day of God’s Name (יום השם). This alludes to the revelation of the attributes of God’s Compassion after the sin of the Golden Calf (see Exod. 34:6-7) — a disclosure that foreshadowed the New Covenant.

How much more, then, should Yom Kippur be esteemed as the “Day of Yeshua’s Name” (יום ישוע) since He secured for all of humanity everlasting kapparah (atonement)? Yeshua the Messiah is “Moshia ha’olam” (מוֹשִׁיעַ הָעוֹלָם), the Savior of the world; He alone possesses the “Name above all other Names” (Phil. 2:9-10; Acts 4:12).

It is altogether fitting, then, that God’s “hidden Name” (i.e., shem ha-meforash: שֵׁם הַמְּפרָשׁ) was proclaimed before the cover of the Ark of the Covenant in the Holy of Holies while atonement for our sins was made through the sacrificial blood….

This gives us a whole new perspective on Paul’s words (Rom. 10:9): “if you confess with your mouth that Yeshua is LORD (יהוה) and believe in your heart that God raised Him from the dead (i.e., that his blood was shed and presented on your behalf upon the heavenly kapporet), then you will be saved (that is, you will be reconciled to God and made a partaker of the atoning work of Yeshua).

Surely the Apostle Paul, a zealous rabbi who diligently studied Torah in Jerusalem under Rabbi Gamaliel (who was himself the grandson of the renowned Rabbi Hillel the Elder), understood the theological implications when he stated that the prophecy: “And it shall come to pass that everyone who calls on the Name of the LORD (בְּשֵׁם יְהוָה) shall be saved” (Joel 2:32) referred directly to Yeshua (Rom. 10:10).

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For more about Yom Kippur, see:
https://hebrew4christians.com/Holidays/Fall_Holidays/Yom_Kippur/yom_kippur.html

 

Our Great Need to Forgive…

John J Parsons

In the Gates of Repentance it is written: ‎”I hereby forgive all who have hurt me, all who have wronged me, whether deliberately or inadvertently, whether by word or by deed. May no one be punished on my account. And as I forgive and pardon those who have wronged me, may those whom I have harmed forgive me, whether I acted deliberately or inadvertently, whether by word or by deed.” Amen…

Yeshua taught us to pray “forgive us as we forgive others,” which implies that our forgiveness (of others) is the measure of our own forgiveness. In other words, as we forgive others, so we experience forgiveness ourselves… Forgiveness releases the hurt, the anger, and the disappointment so these feelings do not inwardly consume and exhaust our souls. And yet forgiveness must be self-directed, too, since refusing to forgive yourself denies or negates the forgiveness given from others. Forgiving yourself means admitting that you act just like other people, that you are human, and that you are in need of reconciliation too. We have to move on, past the shame, and to turn back to hope. As a Yiddish proverb puts it, “You are what you are, not what you were…”

It is written, “in many things we offend all,” and therefore we must confess our sins one to another to find healing (James 5:16). However the practice of love overlooks a multitude of sins, and if we do not condemn those who offend us, then we will not need to forgive them for their offenses. Walking in God’s love sets us free from the slavery of negative emotions such as resentment, bitterness, anger, unresolved grief, and so on.

I love this affirmation and prayer attributed to Eusebius of Caesarea (c. 263-339 AD): “May I be the friend of that which is eternal and abides. May I never quarrel with those nearest me; and if I do, may we be reconciled quickly. May I never devise evil against anyone; and if any devise evil against me, may I escape uninjured and without any desire to hurt them. May I love, seek, and attain only that which is good. May I wish for the happiness of all and the misery of none. May I never rejoice in the ill-fortune of one who has wronged me. When I have done or said what is wrong, may I never wait for the rebuke of others, but always rebuke myself until I make amends.”

“May I, to the extent of my ability, give all needful help to my friends and to all who are in want. May I never fail a friend in danger. When visiting those in grief, may I be able by gentle and healing words to soften their pain. May I respect myself. May I always keep tame that which rages within me. May I accustom myself to be gentle, and never be angry with people because of circumstances. May I never discuss who is wicked and what wicked things he has done, but know good men and follow their footsteps.” Amen.

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Parashat Vayeilech Podcast…

John J Parsons

In this “Shavuah Tov” audio broadcast I discuss both the Jewish High Holidays — and how they relate to us as followers of Yeshua the Messiah — as well as the weekly Torah portion we will read for Shabbat Shuvah, namely parashat Vayeilech. I hope you will find it helpful. L’Shanah Tovah u’Metukah b’Yeshua Meshicheinu, chaverim! – “to a good and sweet year in our Messiah Yeshua, friends.”

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Teshuvah’s Confession…

John J Parsons

From our Torah (Nitzavim) we read: “The word is very near you; it is in your mouth and in your heart, so that you can do it” (Deut. 30: 14). What “word” is this other than the confession of faith in the LORD? Faith is the key, since it responds to God’s voice and receives the message of hope within the heart… Faith is a matter of the will: of choosing to receive the blessing, accepting that you are accepted, and trusting God’s passion for your life. “Consider Abraham; he believed God and it was credited to him as righteousness” (Gal. 3:6). Faith itself is the obedience of Torah, the necessary precondition for all that follows. “I am the LORD your God” (אָנכִי יְהוָה אֱלהֶיךָ) is the very First Commandment. When we turn to the LORD, we esteem him as truthful, just, wise, compassionate, and worthy of our trust. “Let us then with confidence (μετὰ παρρησίας) draw near to the throne of grace (כִּסֵּא הֶחָסֶד), that we may receive mercy and find grace to help in time of need” (Heb. 4:16). Faith is teshuvah’s confession of the reality of love…

The students of the maggid of Zlotchov once asked him, “In the Torah we read that our father Abraham kept all the laws (Gen. 26:5), but how could this be, since they had not yet been given to him?” The maggid replied, “All that is needed is to love God. If you are about to do something and you think it might lessen your love, then you know it’s a sin; but if you think it will increase your love, then you know it’s in keeping with God’s will. That’s what Abraham did.” Amen. Faith is the confession of God’s love. Abraham was justified by faith because he trusted in God’s love more than anything else, and that is the essence of Torah. “Now abide faith, hope, love, these three, but the greatest of these is love” (1 Cor. 13:13).
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