Do you sometimes have trouble trusting God? Do you wrestle with fear, anxiety, or worry? Does an inexplicable dread or sense of hopelessness sometimes oppress you? Do you secretly wonder what’s wrong with you – and whether you are truly saved, after all? Please hang on. Doubting and questioning are often a part of the journey of faith, and we don’t have to be afraid of our questions, concerns, and difficulties… Being full of “certainty” is not the same as being full of faith, after all, since many sincere people are sincerely self-deceived, while many others experience fear, loneliness, and trouble as a result of their faith. There is so much we simply do not know, and it is dishonest to pretend otherwise. God knows your heart and its struggles; he knows all your secret fears. Thankfully, there is a special prayer included in the holy Scriptures for those times when we feel especially unsteady or insecure: “Lord, I believe, help thou my unbelief…” (Mark 9:24) Here we may bring our (lack of) faith to God for healing….
We should not be scandalized that we sometimes struggle with our faith. After all, Yeshua constantly questioned his disciples: “Do you now believe?” (John 16:31). And that’s why we are commanded to “put off” the old nature and to “put on” the new nature — because God knows we are fickle admixtures, contradictions, carnal-yet-spiritual, inwardly divided souls that need to learn to trust in the miracle of God with all our hearts….
Of course it’s easy to believe when things are going well, when faith “makes sense” or provides you with a sense of community, etc., but when things are difficult, when there are disappointments, pain, grief, losses, etc., then you need to trust in the unseen good, the “hidden hand” of God’s love, despite the trouble of your present circumstances. This is part of faith’s journey: leaning on God’s care, despite the “valley of the shadow of death,” despite the tests… The way may sometimes be difficult, but “the tested genuineness of your faith — more precious than gold that perishes though it is tested by fire — will be found to result in praise and glory and honor at the revelation of Yeshua the Messiah” (1 Pet. 1:7).
Hebrew Lesson
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Shavuah tov, chaverim! Our Torah portion for this week is 
According to tradition, Moses descended from Sinai (with the second set of tablets) on 
“Let them make me a mikdash (“holy place,” “sanctuary”), that I may dwell in their midst” (Exod. 25:8). Though this verse refers to the physical mishkan (i.e., “Tabernacle”), it more deeply refers to the duty of the heart to sanctify the Name of God and bring a sense of holiness to the inner life. This requires that we focus the mind and heart to honor the sacredness of life, taking “every thought captive” to the truth of God in Messiah (2 Cor. 10:5). Since our minds and hearts are gateways to spiritual revelation, we must be careful to not to abuse ourselves by indulging in sloppy thinking or unrestrained affections. God holds us responsible for what we think and believe (Acts 17:30-31), and that means we have a duty to honor moral reality and truth. There is an “ethic of belief,” or a moral imperative to ascertain the truth and reject error in the realm of the spiritual. Since God holds us responsible to repent and believe the truth of salvation, He must have made it possible for us to do so (“ought” implies “can”). And indeed, God has created us in His image and likeness so that we are able to discern spiritual truth. He created us with a logical sense (rationality) as well as a moral sense (conscience) so that we can apprehend order and find meaning and beauty in the universe He created. All our knowledge presupposes this. Whenever we experience anything through our senses, for example, we use logic to categorize and generalize from the particular to the general, and whenever we make deductions in our thinking (comparing, making inferences, and so on), we likewise rely on logic. We have an innate intellectual and moral “compass” that points us to God.
Our Torah portion this week (i.e., 
“The fear of the LORD is the first principle of knowledge, but fools despise wisdom and correction” (Prov. 1:7). In this “Daily Dvar” broadcast (see audio below) I discuss how reverence or respect is axiomatic for a genuinely good life. Fearing God expresses the confidence that life is a sacred trust and that each soul is answerable to the Creator. Such godly reverence infers that nothing is trivial or inconsequential, and that all things will be accounted before the bar of divine truth. I hope you will find it helpful, friends.
In today’s “Daily Dvar” broadcast (link below) I discuss the “Torah of the Vine,” that is, the analogy of the Vine and the branches that Yeshua taught his disciples: “If anyone does not live in me, he is cast off as a branch, and withers…” (John 15:6). We find life only as we remain connected to the Source and Conduit of life, who is the Messiah, the Savior and LORD. True life grows out a heart connection with Yeshua, and without that connection our lives become vain and yield no eternal significance. I hope you find it encouraging, friends.
Life in this evil world can be suffocating at times. And though we may not be under the oppression of a cruel Pharaoh, we are affected by the “princes of this age” who spurn the message of the Messiah’s redemption and love, and we are still subjected to bondage imposed by taskmasters who defy the LORD and who seek to enslave us by means of lies, propaganda, and threats of violence… The devil is still at work in the hearts and minds of many of his “little Pharaohs” that serve the world system. Nevertheless “there is no fear in love” (אין פַּחַד בָּאַהֲבָה), especially since we know that ein od milvado — there is no real power apart from the LORD (i.e., He is the only true Power in the universe). Indeed, Yeshua is elyon lemalkhei-aretz (עֶלְיוֹן לְמַלְכֵי־אָרֶץ) – the “Ruler of the princes of the earth” (Rev. 1:5) – and that means that they will answer to Him (Psalm 2). If you belong to the Messiah you are not part of this world and its matrix of deception but instead serve the King of Kings (Col. 1:13; Acts 26:18; 1 Pet. 2:9). Therefore set your thoughts on things above, not on things of this world (Col. 3:2). In the end all things born of the lie will be exposed and forever put away from us (Eccl. 12:14). ”The great Day of the LORD is near; it is near and hastening quickly” (Zeph. 1:14). “For though the vision awaits its appointed time; it hastens to the end — it will not lie. If it seems slow, wait for it; it will surely come; it will not delay” (Hab. 2:3).
Our faith separates us from the visible and temporal realm to reveal the invisible and eternal realm — faith hears (shema) the “yes” of the LORD in the midst of worldly dissipation and despair. This “Daily Dvar” broadcast discusses the walk of faith and how we need to remain focused on what is real in the midst of the ups and downs of our daily lives. I hope you find it helpful…