We are living in times of difficulty leading up to the coming of our Messiah, Yeshua, and therefore we all need courage and grace to persevere. When Andrew Murray was bedridden and sick, he advised another sufferer using these words: “In time of trouble say: “First, He brought me here. It is by His will I am in this straight place; in that I will rest. Next, He will keep me here in His love, and give me grace to behave as His child. Then, He will make the trial a blessing, teaching me the lessons He intends me to learn, and working in me the grace He means to bestow. Last, In His good time He can bring me out again – how and when He knows. [Therefore] let me say I am here, (1) by God’s appointment; (2) in his keeping; (3) under His training; and (4) for His time.”
Deep within I discover that I can bless the Lord, losing sight of myself and my fears as I affirm my deepest purpose and heritage: “My (boundary) lines have fallen to me in pleasant places; indeed, my inheritance is beautiful to me” (Psalm 16:6). Though I might have felt bereft and even tempted to curse my estate, by God’s grace I am made able to give thanks and to bless, even in the midst of my troubles and pain: “I will bless the LORD who has counseled me; my conscience disciplines me in the night” (Psalm 16:7). Therefore שִׁוִּיתִי יְהוָה לְנֶגְדִּי תָמִיד – “I have set the Lord always before me” – especially in desperate moments when I can barely endure – since I have learned that “because he is at my right hand, I shall not come undone” (Psalm 16:8). God gives me strength to renew my hope: therefore “my heart is made glad, my whole being rejoices, and my body shall rest in trust” (Psalm 16:9).
Hebrew Lesson
When I feel hopeless, I seek hope; when in pain, I seek strength; when in despair over besetting sins, I yearn again for a place I can call home… In the midst of these things, my heart wonders whether my suffering has come because I deserve it or somehow “need” it. I reason that it may make sense that God extends special care for his favored ones, for those who are righteous and who seem free from the vexation of despair, but does it make sense for me, one who is undone, broken, alone, and unworthy? My heart protests that this is not the whole story of my life, and that more to be said. I need God and I know that he cares for me. I recall his promises to heal, to bind up the broken of heart, and extend his comfort for our afflictions. Might pain herald the advent of something new to come? Might there be a deeper beauty and surpassing grace going “through the wound” instead of objecting to it?
From our Torah portion this week (i.e., 
Our Torah portion for this week (i.e., 
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In the Scriptures God’s Name is revealed as YHVH (יְהוָה), which means “He is Present.” The Name is formed from the words hayah (“He was”), hoveh (“He is”), and yihyeh (“He will be”): הָיָה הוֶה וְיִהְיֶה, indicating God’s omnipresence. Note that all the letters of the Name are “vowel letters,” which mean they evoke breath and life. This is the Name revealed to Moses thousands of years before the advent of other religions (Exod. 3:14), and indeed it is the Name associated with the nishmat chayim (נִשְׁמַת חַיִּים), the “breath of life,” imparted to Adam in the orchard at Eden (Gen. 2:4). It is therefore the original Name of God “breathed out” to mankind. The Name Yeshua (יֵשׁוּעַ) means “YHVH saves.” There is no other Savior beside Him, there is no other Name, there is no other LORD. “For I am the LORD your God, the Holy One of Israel, your Savior.” Only Yeshua the Messiah can deliver you from the wrath to come (1 Thess. 1:10).
It is written in our Torah: “Take care, lest you forget the covenant of the LORD your God, which he made with you, and make a carved image, the form of anything that the LORD your God has forbidden you… ‘You shall not make for yourself a carved image (לא־תַעֲשֶׂה־לְךָ פֶסֶל) or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth” (Deut. 4:23; 5:8). Literally this refers to the ancient practice of bowing before “mediating forces” of God, often symbolized by art and ritual, as a token of respect or as a means of finding “acceptance” within a group. We are not to imitate such customs of the pagan world around us; on the contrary, we testify of the One True God and repudiate the need for intermediaries between God and man… On a different level, “bowing before an idol” means passively yielding to the world and its ideals rather than submitting to the truth. When we seek to fit in, to feel like we belong, and follow the trends and passions of the crowd, we express idolatry of heart. Most intimately, an idol is a source of desire, happiness, and security apart from the LORD. Your “god” is whatever your heart admires, follows and loves… If you have “other gods” before the LORD, then something is wrong, since we were created by God to find life in Him alone. “Surely you don’t think the Scripture speaks vainly when it says: the spirit which He sent to live in us wants us for himself alone?” (James 4:5) “Grace will save a man… but it will not save him and his idol” (A.W. Tozer). Therefore, my dear friends, flee from idolatry (1 Cor. 10:14).
It is written in our Torah, “The LORD your God will return as you return (ושׁב יהוה אלהיך את־שׁבותך), and will have mercy upon you, turning to gather you back…” (Deut 30:3). This has both a present and prophetic application. First, in the present hour, if you turn to God, he will show you compassion, and he will “gather back” all those distant and fragmented parts of yourself into shalom and wholeness. He will restore your lost days; he will bring you out of exile and give you comfort in Yeshua. He makes all things new. “Draw near, therefore to God, and he will draw near to you” (James 4:8). Second, the LORD will return to earth as the Jewish people return from their captivity, and he will restore Zion during the time of the final redemption. The LORD will turn captivity into mercy; he will turn in his compassion to his people. As it is written: “I will be found by you, declares the LORD… (והשׁבתי אתכם אל־המקום) and I will bring you back to the place…” (Jer. 29:14).
No one wants to admit that they are needy, broken, weak, and so on, and indeed such a confession is blasphemy to the heart of the proud. The truth, however, is that we are indeed all these things, and Yeshua told us we were blessed if we understood this (Matt. 5:3-6). The is great danger to pretend you are strong and capable of living life on your own terms, since eventually you will be blindsided by the truth about your condition. On the other hand, the confession of our weakness opens the way to God’s power, as Yeshua said to Paul in his affliction: “My grace is sufficient for you, for my power is made perfect in weakness” (2 Cor. 12:9). Paul came to see that the various trials and afflictions in his life taught his profound dependence on God: “for when I am weak, then I am strong.”
Do you sometimes have trouble trusting God? Do you wrestle with fear, anxiety, or worry? Does an inexplicable dread or sense of hopelessness sometimes oppress you? Do you secretly wonder what’s wrong with you – and whether you are truly saved, after all? Please hang on. Doubting and questioning are often a part of the journey of faith, and we don’t have to be afraid of our questions, concerns, and difficulties… Being full of “certainty” is not the same as being full of faith, after all, since many sincere people are sincerely self-deceived, while many others experience fear, loneliness, and trouble as a result of their faith. There is so much we simply do not know, and it is dishonest to pretend otherwise. God knows your heart and its struggles; he knows all your secret fears. Thankfully, there is a special prayer included in the holy Scriptures for those times when we feel especially unsteady or insecure: “Lord, I believe, help thou my unbelief…” (Mark 9:24) Here we may bring our (lack of) faith to God for healing….