“The whole commandment that I am commanding you this day you shall observe and do, so that you may live…” (Deut. 8:1). The Hebrew phrase kol ha’mitzvah (כל־המצוה), here translated as “the whole commandment,” refers to the heart attitude, or the inner passion of the soul. Some have linked the word “commandment” (מצוה) with the word “connection” (צוותא), suggesting that God’s commandments are the means by which we cleave to Him, as is written: “this is the love of God (אהבת אלהים), that we hold fast to his commandments” (1 John 5:3). The commandments are “for life” (Lev. 18:5), which means they serve as the call of the Beloved to rise to something far greater…
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Listen and learn the Hebrew text:
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The “whole commandment” is to walk in God’s love and to grow into the full stature of his truth. As it is written, tamim yiyeh im Adonai Elohekha: “You shall be wholehearted with the LORD your God – תמים תהיה עם יהוה אלהיך” (Deut. 18:13), and “Fear God and keep his commandments – כי־זה כל־האדם – for this is the whole man” (Eccl. 12:13).
The Kotzker once said, “The prohibition against making idols includes the prohibition against making idols out of the commandments. We should never imagine that the whole purpose of the Torah is its outer form, but rather the inward meaning.” Indeed, sacrificial blood was placed over the tablets of the law (i.e., the blood sprinkled on the kapporet, or the “crown” of the Ark) that represented God’s forgiveness and atonement for sin. The life is “in the blood,” which represents God’s passion, the deepest truth of Torah. And this is the message of the gospel itself, of course, since the blood of Yeshua passionately shed for our sake has opened up a new and everlasting way for us to be rightly related to God (Heb. 9:12).
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