In the Torah we read: “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God…” (Deut. 10:12). Notice that “fear of the LORD,” yirat Adonai (יִרְאַת יהוה), comes first and is what is required of you. The sages say that to fear the LORD means that your fear should be like God’s fear. But what could God possibly fear, you ask? Only this: that you will turn away from his love and destroy yourself. To fear God means abhorring that which breaks the relationship He desires with you. That is the wound of God’s heart, and that is what God “fears.”
Of course there is also the fear of going to hell and suffering God’s judgment for sin, but that outcome is the result of that which God fears, namely, your rejection of his offer of grace and forgiveness given in Yeshua… Nonetheless, believers should also fear sinning against God since that makes a mockery of his love. Why? Because if God so hates sin that he suffered and died for you to be free from its power, what sort of insult is it to continue sinning without experiencing fear and trembling? Consider again the great cost of your salvation (1 Pet. 1:18-19). Yeshua was shamed as a criminal, cruelly beaten, mercilessly flogged, viciously lacerated, and died of asphyxiation upon a cross to intercede for your life and to present his blood as atonement for your sin. He didn’t die like this so you could go on sinning with impunity, but to redeem your life from the verdict of the law and to restore your place as child of God. Willfully sinning shows contempt for the sacrifice of Messiah and outrages the spirit of grace: “Someone who rejected the law of Moses was put to death without mercy on the testimony of two or three witnesses. How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? For we know the one who said, “Vengeance is mine, I will repay,” and again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God” (Heb. 10:28-31).
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Be encouraged. It is written that the fear of the LORD is “the beginning of wisdom (רֵאשִׁית חָכְמָה),” but it also the beginning of the experience of God’s love… Without the fear of the LORD, you will walk in darkness and be unable to turn away from evil (Psalm 111:10; Prov. 1:7; 9:10; 10:27; 14:27, 15:33; 16:6); you will find yourself alone, in a place of sadness and vexation, of despair and inner pain. The Spirit of God’s love plainly declares that “the fear of the LORD leads to life (יִרְאַת יְהוָה לְחַיִּים, lit. “is for life”), indicating that it is a healing passion: “The fear of the LORD leads to life, the one who has it will rest satisfied and not be visited with harm” (Prov. 19:23).
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Some people seem to get this backwards, or they may underestimate the seriousness of the issue. The problem is not that people sometimes sin and therefore risk being sent to hell, but rather that people are incorrigible sinners that presently exist in state of hell… Human nature is incurably sick; the wound of our mortality is indeed fatal (Jer. 17:9; Mark 7:21-23). As Yeshua taught, the way out of bondage to sinful human nature is through the miracle of spiritual rebirth (John 3:3-8; 8:44). When we accept God’s love we are delivered from the guilt that justly condemns our souls (Col. 1:13). As it is says “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God” (John 3:18). In other words, unless you truly repent by accepting God’s love, you risk an eternally loveless existence… It must be remembered that God does not want any one to perish but for all to be in loving relationship with Him (2 Peter 3:9). “God our Savior desires all people to be saved and to come to the knowledge of the truth” (1 Tim. 2:4). However, “hell is a room locked from the inside,” and if you steadfastly refuse to be loved, God Himself will respect your decision…
All this resolves to a sober question about your spiritual identity… Do you believe you are a redeemed child of God? Are you spiritually reborn? Do you accept His love and deliverance, or do you make it conditional, based on your performance? This is not about mere ethics, friends – the world is filled with various kinds of ethical philosophy, after all. No, this is a question about ontology – about who you really are; it’s a question about what you are trusting, and it centers on the presence of the miracle within your heart.
We are saved by hope (Rom. 8:24). May you fall before the cross in fear of your sins, but may you be raised up by the reality of God’s love for your soul… May you then walk in the awe of God’s glorious mercy, “to love him, to serve the LORD your God with all your heart and with all your soul.” Amen.
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