It has been said that the Greek mindset regards what is beautiful as what is good, whereas theHebraic mindset regards what is good as what is beautiful. The difference is one of orientation. Doing our duty before God, in other words, is what is truly beautiful, not merely appreciating the appearance of symmetry, order, and so on. This explains why moral discipline (i.e., musar, מוּסָר) is so prominent in Hebrew wisdom literature. True beauty cannot exist apart from moral truth.
The word chinukh (חִנּוּךְ), “education,” shares the same root as the word “chanukah” (חֲנֻכָּה, dedication). Unlike the Greek view that regards education as a pragmatic process of improving one’s personal power or happiness, the Jewish idea implies dedication/direction to God and His concrete purposes on the earth. Disciples of Yeshua are likewise called talmidim (תַּלְמִידִים) — a word that comes from lamad (לָמַד) meaning “to learn” (the Hebrew word for teacher is melamad (מְלַמֵּד) from the same root). In the New Testament, the word “disciple” is μαθητής, a learner or a pupil of a διδάσκαλος, or a teacher. True education is therefore foundational to being a disciple of the Messiah…
(Note that the Hebrew word “rabbi” comes from the word rav (רַב), which means “great.” The word rabbi (רִבִּי) is formed by adding the 1st person singular ending, i.e., “my great one,” or “my reverend.” In Yiddish the word is rebbe. Yeshua told us not to call anyone other than Him “rabbi” or “father” since we are all brothers and sisters and He alone is our Master (Matt. 23:8)).
Following Yeshua, then, first of all means submitting to His authority and learning from Him as your Teacher (Matt. 23:8). Only after spending time with Him are you commissioned to go “to all the nations and teach…” (Matt. 28:19). This is accomplished not only by explaining (propositional) doctrine but by kiddush HaShem — sanctifying the LORD in our lives. We are called to be a “living letter” sent to the world to be “read” (2 Cor. 3:2-3).
During Chanukah we recall the courage and faith of Judah the “Maccabee” and his brothers. The name “Maccabee” is said to be an acronym [מ כּ בּ י] for Moses’ affirmation of faith: מִי־כָמכָה בָּאֵלִם יהוה / “Who is like you, LORD, among the mighty?” (Exod. 15:11). Since God alone is the Supreme Ruler of the universe, we do not need to live in fear of man. As King David wrote: יהוה אוֹרִי וְיִשְׁעִי מִמִּי אִירָא / “The LORD is my Light and my Salvation – of whom shall I be afraid?” (Psalm 27:1). Yeshua the Messiah is our true Light (ha’or ha’amiti) and our Salvation (yeshu’ah). He has said, “My peace I give unto you. Let not your heart be troubled; neither let it be afraid. In the world you shall have tribulation: but be of good cheer; I have overcome the world” (John 14:27, 16:33).
Hebrew Lesson:
Psalm 90:17 Hebrew Reading:
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