It is written in our Scriptures: “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (Psalm 51:17). We are “in” but not “of” the world, so that means that we share in the common hardships and sorrows of this world. However, the difference is this: We do not suffer alone, for God’s love surrounds us with comfort. For those who know Yeshua, suffering does not demand an intellectual answer to “why” we suffer as much as it evokes the heart’s cry for God’s presence… In the midst of our troubles the Spirit groans within us: “My soul clings to you and your right hand upholds me” (Psalm 63:8). We come to God in our brokenness, holding fast to his promise of comfort, and God upholds us with his hand. “This is my comfort in my affliction, that your word gives me life” (Psalm 119:50).
Remains of the Day…
Our life in this world will end far sooner than we expect, and then what will become of us? I am not here thinking of the end of “the” world, but rather the end of your world – when you will die and face the light of eternity. Today, this moment, you are on the way, going someplace; your “latter days” are already come… If you are not prepared today, how will you be better prepared tomorrow? Today is the day of salvation, the hour that matters most (Psalm 95:7; Heb. 3:13). Learn to die to the world now, to let go of what presently holds you captive, so that you are free to meet that which forever shall come. Don’t put off genuine teshuvah: turn while there is still time (Eph. 5:15-16). And may God give us mercy to say from the heart: “For me to live is Messiah, and to die is gain” (Phil. 1:21).
Biblical Hebrew Wordplay…
The Hebrew Scriptures are filled with various kinds of wordplay. In addition to some humorous play on words (i.e., puns), you will discover alliteration, acrostics, parables, similes, metaphors, hyperbole, gematria, theophorisms, and other literary devices used in the Hebrew text. Some scholars even suggest that the first two words of the Torah (i.e., בְּרֵאשִׁית בָּרָא / bereshit bara) were intentionally spelled using the same initial three letters (בּ.ר.א) for the sake of “alliteration” (i.e., repetition of sound). At any rate, examples of wordplay often appear on the surface-level of the texts. For example, Adam (אָדָם) is a play on the word adamah (אֲדָמָה, “ground”); Chavah (חַוָּה, “Eve”) is a play on the word chai (חַי, “life”); Kayin (קַיִן, “Cain”) is a play on the verb kanah (קָנָה, “to get”), and so on (see Gen. 2:7, 3:20, 4:1). Even the name “Jesus” (i.e., Yeshua: יֵשׁוּעַ) plays on the Hebrew word for deliverance or salvation (i.e., yeshuah: יְשׁוּעָה). Of course, many other examples could be cited. Read more “Biblical Hebrew Wordplay…”
Knowing yourself in Him…
It is vital to affirm your identity as a beloved child of God… You may not always feel the connection, but you must choose it regardless of your present emotional state, because your place in God’s heart is a matter of truth, not sentimentality. Who you really are is grounded in the Reality and power of the LORD God of Israel.
After all, God loved you before you were born (Jer. 1:5; 31:3); he knit you together in your mother’s womb (Psalm 139:13-16); he gives you life from above and adopts you as his own (John 1:12; Rom. 8:15); he knows the number of the hairs on your head and every thought and word of your heart (Matt. 10:30; 12:26; Psalm 139:4); he directs every step of your journey throughout this life (Psalm 37:23; 139:3; 23; Prov. 16:9); he foresaw you when he offered up his life in redemption for your healing (1 Cor. 15:3; 2 Cor. 5:21; Gal. 1:4; 1 Pet. 2:24; 2 Cor. 5:18); you are briah chadashah, a new creation (2 Cor. 5:17; Gal. 6:15); you are always welcome in his presence (Eph. 1:6; Heb. 4:16); he will never leave you nor forsake you (Heb. 13:5); he prepares a place for you in the world to come (Jer. 29:11; John 14:1-3); and one day he will wipe away every tear from your eyes (Rev. 7:17; 21:4).
By His Wounds we are healed…
Do you need a reason to be truly thankful, friend? Well how about remembering the incalculable blessing you have been given because Yeshua died on the cross in exchange for your life, saving you from the penalty of the law and healing you from the hopeless condition of “spiritual death.” Is not this the most amazing and wonderful thing ever done for you? Because of Yeshua you have an everlasting hope; you will never be separated from love; you have a place within the heart of God; you are forever accepted, welcomed, and beloved…. Because of Yeshua, you will never die; you will be resurrected from the dead to experience peace and love and joy forever and ever as a member of God’s family… Moreover, because of God’s grace you are given strength to face the challenges of this life and to live without fear. You understand this world to be a “corridor” to the world to come where you will enjoy the great consolation of heaven, even experiencing the glory of the direct and personal revelation of God Himself!
Foundation Stone of Reality…
As followers of Yeshua, we no longer find our identity in this world but rather through our spiritual union with our ascended LORD (Gal. 2:20; 6:14; Eph. 1:3; 2:6)… As our Lord said, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?” (Luke 9:23-25).
Therefore “seek the things that are above (τὰ ἄνω ζητεῖτε) where the Messiah is seated at the right hand of God,” and focus our thoughts on the things above – not on things here on earth – for we have died, and our lives have been hidden (κέκρυπται) with Messiah in God. Then when the Messiah, who is our life, appears, we too will appear with him in glory” (Col. 3:1-4).
Meeting at Moriah…
The sages note that the phrase “lekh-lekha” (לֶךְ־לְךָ) is used in two places in the Torah: first, when God asked Abraham to leave everything behind to go (lekh-lekha) to a land where he would become a great nation that would ultimately bless the world (Gen. 12:1-3); and second, when God later asked Abraham to go (lekh-lekha) to the land of Moriah to offer up his beloved son as a burnt offering sacrifice (Gen. 22:2). There is a connection.
In the first case note that after Abraham left his homeland God led him to land of Canaan, directly to a “teaching tree” (אֵלוֹן מוֹרֶה) in Shechem (see Gen. 12:6). Some have said this “teaching tree” symbolizes the wisdom of Torah, the tree of life (עֵץ־הַחַיִּים) that brings happiness to those who take hold of it (Prov. 3:18), though it also symbolizes the cross of Yeshua, as we shall see.
Sanctified by Grace…
Yeshua said: “I am the vine; you are the branches. Whoever lives in me and I in him, he it is that bears much fruit, for apart from me you can do nothing” (John 15:5). We cannot create the new birth by means of moral reformation, since the divine life is a miracle from above and not the result of human agency or aspiration (John 1:13; John 3:6). If we “live in” Yeshua we will bear fruit – our spiritual connection or “union” with him is sufficient for every good work, but only fruit that derives from the life of Messiah will abide (1 John 2:17). Good works are a necessary consequence of regeneration in Messiah, but by themselves they are insufficient and something more is needed (Matt. 7:21-23). Therefore the Scriptures point to the salvation of God and his grace as the efficient cause for the miracle of newness of life: “Not by works of righteousness which we have done, but according to his mercy he saved us…” (Titus 3:5); “for by grace are you saved through faith, and that not of yourselves (τοῦτο οὐκ ἐξ ὑμῶν), it is the gift of God” (Eph. 2:8); “so if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace” (Rom. 11:6).
Witness of the Spirit…
“Because you are his children, God has sent the Spirit of his Son into your hearts, crying, “Abba! Father!” (Gal. 4:6). Note here the Spirit does not cry out using “esoteric” or magical names for God, nor does the Spirit refer to one of God’s many titles based on the divine attributes, but instead uses a term of intimacy and profound trust. After all, the word “abba” (אַבָּא) is not so much a name for God as it is a claim about who you are — it is a confession that you belong to the Lord as his beloved child…
Seeing by Faith…
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“And the LORD appeared (וַיֵּרָא) to Abram and said, “To your offspring I will give this land” (Gen. 12:7). Note that this was the first time God actually appeared to Abram, since earlier he had only “heard” God say to him, “Go from your country and your kindred and your father’s house to the land that I will show you” (Gen. 12:1). In other words, it was only later – after Abram had obeyed God’s voice by making the move to Canaan – that the LORD appeared to him and an altar was established (Gen. 12:7-8). As long as he remained with his father Terach in the City of Haran (the last outpost of Mesopotamia), he was in a place of delay, unable to behold the Divine Presence. Abram first had to act on what he knew before he was given confirmation by God (John 13:17). Perhaps that is why the very first place Abram came to in the promised land was the “Oak of Moreh” (אֵלוֹן מוֹרֶה), or the “Teaching Tree.” Abram was taught to believe in order to understand, not to understand in order to believe….