When Yeshua said, “Let not your heart be troubled… I go to prepare a place for you” (John 14:1-2), he was assuring us that he had matters well under his control, and therefore we need not worry, since his passion rendered our salvation completely secure… The future is a “prepared place” for you, even if life in this world is often marked by testing and various refining fires. God has not promised to rescue us according to our own schedule, however, so if it appears that your prayers are not immediately answered, keep waiting in faith: “Rejoice, even if you have been grieved by various trials, because the tested genuineness of your faith — more precious than gold that perishes though it is tested by fire — may result in praise and glory and honor at the revelation of Yeshua the Messiah” (1 Pet. 1:6-7). God works “all things together for good,” and since the exercise of faith is your good, he engineers all things to build your faith. “For my thoughts are not your thoughts, neither are your ways my ways, says the LORD” (Isa. 55:8).
Category: Daily Dvar (דבר יומי)
Daily teaching audios from John Parsons at Hebrew for Christians
Seeing what we want to see…
We often see what we want to see… From our Torah portion this week (i.e., parashat Toldot) we read: “And Jacob was simmering stew when Esau came in from the field, famished” (Gen. 25:29). The Midrash Rabbah comments that Esau saw the stew and asked why it was being cooked. He was told that it was a traditional mourner’s meal because his grandfather Abraham had just died. Upon hearing this, Esau quickly became offended that one so righteous as Abraham had died and exclaimed: “If that’s the case, there is no reward for one’s good deeds, and no repair from death…” In this way Esau’s offence over sorrow and suffering moved him to reject reality as being inherently unjust, and by this logic he justified his godless lifestyle… Because bitterness took root within his heart, Esau despised his birthright and spurned the very significance of his life (Heb. 12:15-16).
Draw near in your need…
“Draw near to God, and he will draw near to you” (James 4:8). There are no conditions given here — other than your raw need to connect with God for help. “Purify your hearts, you double-minded ones” (δίψυχοι, lit. “two-souled ones”); make up your mind and be unified within your heart: “How long will you go limping between two different opinions?” (1 Kings 18:21). You are invited to come; God has made the way; your place at the table has been set and prepared. “Let us draw near with a sincere heart in full assurance of faith (ἐν πληροφορίᾳ πίστεως), with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful” (Heb. 10-22-23).
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Bartering with Vanity…
From our Torah portion (i.e., parashat Toldot) we read: “And Esau said to Jacob, ‘Let me eat some of that red stew, for I am exhausted!’ Therefore his name was called Edom (אֱדוֹם).” The Hebrew text more forcefully reports Esau’s words: ‘Let me gulp down (הַלְעִיטֵנִי) some of that “red-red stuff” (הָאָדם הָאָדם), picturing how eagerly he bartered away the blessing of heaven for a momentary and fleeting pleasure… The Maharal of Prague said that when Esau called the stew that “red-red stuff,” he was acting like an unthinking brute that relates to things without restraint, in the immediacy of the moment, and without regard to their “form,” that is, their higher purposes or end…
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“See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; and that no one is sexually immoral or profane (i.e., βέβηλος, worldly, ungodly) like Esau, who sold his birthright for a single meal” (Heb. 12:15-16). Surely this is the deeper meaning of “profanity” – to deny reality, to live in willful ignorance, and to miss the glory of God’s presence.
Honesty and Deliverance…
“Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance” (Luke 5:31-32). Every one of us has a “dark side” or a “shadow self” that has destructive and selfish urges. We try to conceal this truth from others (and even ourselves) but such denial doesn’t change the reality within our hearts (Matt. 5:19; Jer. 17:9; Eccl. 9:3). Indeed, when we pretend to be something we are not we are more likely to be overwhelmed by dark forces hidden within us. Paradoxically we most vulnerable when we think we are well, that is, when we deny our sickness our heart and minimize our need for deliverance.
The way of healing is to “own” or confess the truth of our inner condition and to acknowledge the dark passions that sometimes overmaster our best intentions. We must give ourselves permission to allow the hurt, angry, and fearful voices to be heard and sanctioned within us – and then to bring these dark and hidden aspects of our selves before God for healing. The failure to do so will split the soul and cause the hidden aspects of the self to seek “revenge” upon the “parent self” that censors their message. The struggle within our hearts is real and we should attend to it seriously. Denying evil by pretending that we are okay, or by blaming others, blinds us to the truth of our ongoing need for deliverance. May God help each of us to be honest with ourselves and to confess our great need before our Heavenly Father.
Being who you are…
Some of us seem far more concerned with how others see than how God sees us… We strive to manage a public image crafted for others but lose the substance of what is real. Trying to control how we are seen by others is exhausting, however, since it implies that we must find our value in their (conditional) approval rather than from a deeper source. The emotional need for approval is a form of cruel bondage: We take ourselves too seriously, we deny who we really are, and we believe we are never good enough. Over time we become anxious and easily offended people… “Am I now trying to gain the approval of people, or of God?” (Gal. 1:10).
Blessing of Confession…
“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Not just this or that particular sin, mind you, but the whole constellation of attitudes, assumptions, and wayward thinking that brought us into exile in the first place. The word confession (ὁμολογία) means bringing yourself naked before the Divine Light to agree with the truth about who you are. Indeed, the verb homologeo (ὁμολογέω) means “saying the same thing” – from ὁμός (same) and λόγος (word). In biblical Hebrew teshuvah (תְשׁוּבָה) means turning back to God by turning away from what makes you lost in unreality and painful exile. God’s love for us is the question, and our teshuvah – our turning of the heart toward Him – is the answer. Teshuvah is one of the great gifts God gives each of us – the ability to turn back to Him and seek healing for our brokenness.
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Blessed Hunger and Thirst…
Our Lord said: “Blessed are those who hunger and thirst for righteousness…” (Matt. 5:6). Yes, blessed are those who suffer such desperate need, who know inner emptiness, who are not made numb to the ache, and who cry from the heart for deliverance. Blessed are those who are in dread over themselves, who fall as one dead before the Divine Presence, who know they are undone, ruined, and dying for life… The great danger, spiritually speaking, is to become complacent, untouched by poverty of heart, to be lulled asleep, lost within a dream, made comatose, living-yet-dead. The gift of faith first reveals our own lostness and then imparts courage to live with ourselves despite ourselves as we seek God’s healing and life… Let us press on, dear friends.
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Religion vs. Spirituality….
Regarding the contrast between “religion” and “spirituality,” Carl Jung once wrote: “One of the main functions of formalized religion is to protect people against a direct experience of God.” The use of rituals, ceremonial laws, customs, the establishment of a hierarchy of believers (i.e., professional clergy), and so on, devises a layer or buffer to avoid personal encounter with God… As Soren Kierkegaard (1813-1855) once said, “The most pernicious of all evasions is—hidden in the crowd, to want, as it were, to avoid God’s inspection of oneself as a single individual, avoid hearing God’s voice as a single individual, as Adam once did when his bad conscience fooled him into thinking that he could hide among the trees” (Upbuilding Discourses in Various Spirits). Likewise religious dogma (or theology) can create a belief system that encourages a sense of “us” against “them” that leads to the quintessential prayer fo the hypocrite: “God, I thank you that I am not like other men” (Luke 18:11). Again Kierkegaard insightfully notes that theologizing can serve to excuse people from the duty to live in genuine faith: “All this interpreting and interpreting and scholarly research and new scholarly research that is produced on the solemn and serious principle that it is in order to understand God’s Word properly — look more closely and you will see that it is in order to defend oneself against God’s Word. It is only all too easy to understand the requirement contained in God’s Word” (For Self-Examination).
Man-made religion establishes fixed practices, often based on rationality, with a goal of attaining a state of perfection of some kind. Rewards and punishments are emphasized to keep the system running. Other religious expressions are considered threatening on some level, at least from the perspective of those who have power within the religious system itself…. Openness, uncertainty, questioning, are generally discouraged, and the role of paradox, wonder, and mystery are set aside for doctrines. All this is dangerous to the way of the Spirit. As Gregory of Nyssa said, “Concepts create idols; only wonder comprehends anything. People kill one another over idols; wonder makes us fall to our knees.”
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Note: Regarding Carl Jung’s statement (i.e., that formalized religion serves to “protect” people against a direct experience of God), a case could be made that religion does not mediate the ordinary to hide the extraordinary, but on the contrary, it mediates the extraordinary to reveal the ordinary!
Keep the Flame Burning…
Keep the flame within your heart burning, friend… A sage once told a person struggling with his faith: “It is written that all creation was brought into being because of people like you. God saw there would be people who would cling to our holy faith, suffering greatly because confusion and doubt would plague them. God perceived that such would overcome these doubts and troubles of heart and remain strong in their belief. It was because of this that God brought forth all creation.” Indeed, it was because of this that Yeshua our LORD suffered and died for you… Amen. Therefore never yield to despair, since that leads to further darkness and fear. Press on and keep fighting the “good fight” of faith (1 Tim. 6:12). Remember that you infinitely matter to heaven; your life has great value; you are significant and you are truly loved by our Heavenly Father. There is a “future and a hope” for you; there is “a white stone, and on that stone will be written a new name that no one can understand except the one who receives it” (Rev. 2:17). May “the trial of your faith, being much more precious than of gold that perishes, though it be tested with fire, be found to result in praise and glory and honor at the revelation to come” (1 Pet. 1:7).