Who among us has not experienced loss? While we cannot escape suffering in this life, God can give us heart to face the struggle… “You shall love the LORD thy God will all thy heart – particularly while you are in the midst of bewilderment, testing, and affliction. As the prophet Job exclaimed in the midst of his losses, “The LORD gave and the LORD has taken away; may the Name of the LORD be blessed.”

 

Hebrew Lesson:

 

• Job 1:21b Hebrew lesson print (pdf)

 

We had nothing when we were born into this world, and all that we now have was given to us by hashgachah pratit (השׁגחה פרטית) – the providential plan of God for our lives. As the LORD graciously gave, so He has the prerogative to take away. Pain, suffering, and even death itself surely do not come by accident but are rather part of the inscrutable will of God, who works all things together for the good of creation. Gam zu l’tova – this too is “for the good,” even if the good is not revealed in the moment. Job refused to blame God for his troubles, but instead he understood that whatever God does (or allows) must itself good, and there is no reason to doubt this, even if in the present there is tribulation – indeed, even the throes of death. “Every good gift and every perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no variation or shadow due to change” (James 1:17). As it is written, lo yimna-tov laholekhim be’tamim (לא ימנע־טוב להֹלכים בתמים), “no good thing does he withhold from those who walk in completeness” (Psalm 84:11), and you are made complete (תמים) because of the finished work of Messiah on your behalf. Do not be afraid of His providence: no good thing will the LORD withhold from you.

When Paul wrote, “in everything give thanks” (1 Thess 5:18), surely he understood the prospect of real suffering. It is through “much tribulation” that we enter the kingdom of God (Acts 14:22). We do not ask God to insulate us from all troubles, but rather to be given the courage to carry on despite the troubles. Hence one of our standard prayers in the tradition is: בָּרוּךְ אַתָּה יהוה הַנּוֹתֵּן לַיָּעֵף כּחַ / barukh attah Adonai ha’noten lai’ya’ef koach: “Blessed are You, LORD, who gives power to the faint.”

We cannot escape suffering in this life, but God gives us heart to face the struggle. Each day contains the opportunity to serve God even in the midst of trouble (Matt. 6:34). We cannot control much of what happens to us in this life, so our task is to sanctify time and trust that God will see to our true needs. Taking refuge in God means personally trusting in His goodness for your soul, despite circumstances that might tempt you to lose heart.

 

Hebrew Blessing:

 

“Whatever does not proceed from faith is sin” (Rom. 14:23). Sin is not so much disobedience to an external code of behavior, however, as much as it is abandoning your trust, your identity, and your hope as a beloved child of God. As you believe so you will behave, and as you behave so you believe… Therefore one of the greatest of sins is to forget the truth of who you really are – a beloved and redeemed child of God! The great temptation of sin is rooted in the lie that we are unworthy people, that God does not really loves us (just the way we are), that He is disappointed in us, and so on. “Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the “Beloved.” Being the Beloved constitutes the core truth of our existence” (Nouwen). Forgetting who you are leads to forgetting who the Lord is, just as forgetting who the Lord is leads to forgetting who you are…. Therefore the Lord constantly tells us to remember and not to forget the call of his heart, the message of his love.

Sin seduces people to destroy themselves, since it first of all seeks to disown, impugn, and reject what is most important for spiritual life. The devil seeks to murder and destroy all that we need to be eternally healed… And though we might want to escape from this conflict (or to pretend that it’s not really here), the battle is intractably real and must be fully engaged until our redemption is complete (1 Pet. 5:8-9). Meanwhile, spiritual struggles can be downright ugly. Would any one deny that the cross of Messiah was a sacred space – and yet it was precisely from there, from the place of blood and suffering and pain and terror, that the grace, beauty, and strength of God for us would shine forth.

Read more “The Fight for Love…”

“My eye grows dim through sorrow; every day I call upon you, O LORD; I spread out my hands to you… Help me, O LORD my God; save me according to your love” (Psalm 88:9; 109:26). Such words pierce through the clichés and chatter about religion, theology, and so on, voicing the lament of a soul in trouble, desperately crying out to God for help… The language of prayer is often quickened by affliction and trouble, for the heart senses it must find God or die. “The troubles of my heart are enlarged…” (Psalm 25:17). “Heal me, O LORD, and I will be healed…” for if you will not help, O Lord, then I will perish; I will be consumed in my grief, I will waste away in the void of darkness… “Why is my pain unceasing, my wound incurable, refusing to be healed? Will you be to me like a deceitful brook, like waters that fail?” (Jer. 15:18). O Lord, “I am poor and needy; my heart is pierced within me” (Psalm 109:22). During hours of pain or mental anguish prayer becomes spontaneous, raw, unscripted and devoid of empty words. Anguish moves us right to the point, bypassing other concerns, distilling the heart’s cry for God’s help. If you feel overwhelmed, pour out your heart in prayer… It is not the words of the prayer that matter as much as it is the fervor, the intensity of the heart, and the passion that yields itself before God. “Blessed are they that mourn, for they shall be comforted” (Matt. 5:4). “The LORD is near to the broken of heart and saves the contrite of spirit” (Psalm 34:18).

 

Hebrew Lesson:

 

• Psalm 25:17 Hebrew lesson print (pdf)

“If then you have been raised with Messiah, seek the things that are above, where the Messiah is seated at the right hand of God (לִימִין הָאֱלהִים); focus your thoughts on the things above – not on things here on earth – for you have died, and your life has been hidden with Messiah in God” (Col. 3:1-3). Note that the verb translated “you have died” (ἀπεθάνετε) indicates that your death is a spiritual reality you must accept by faith. You don’t “try to die” to the flesh, since that is the fool’s errand of man’s “religion.”  No, you trust that God has killed the power of sin and death on your behalf and imparted to you a new kind of life power (John 1:12; Eph 2:5).  Because you partake of an entirely greater dimension of reality, namely, the spiritual reality hidden from the vanity of this age, your life is likewise hidden from this world (Col. 3:4). Therefore we are instructed to consciously focus our thoughts (φρονέω) on the hidden reality of God rather than on the superficial and temporal world that is passing away: “For we are looking not to the things that are seen but to the things that are unseen. For the things that are seen are transient (i.e., “just for a season,” καιρός), but the things that are unseen are eternal” (2 Cor. 4:18).

Just as you must trust and accept that Yeshua was crucified for you, identifying with you, taking your place in judgment, exchanging his life for your own, so you must trust and accept that you have been crucified with him, and that your old life was taken away and replaced with a new, indestructible nature of his resurrection life. In other words, a union is created where his “for me” is answered by my “with him.” Χριστῷ συνεσταύρωμαι– “I already have been crucified in Messiah” (Gal. 2:20). Indeed the two go together: to trust in the finished work of Messiah for you is to trust in his finished work within you… When he died on the cross for you, which sins didn’t he bear on your behalf? which remedy did he leave unfulfilled?

 

Hebrew Lesson:

 

 

• Psalm 73:24 Hebrew lesson print (pdf)

 

Though we can’t control what happens in this dangerous (and foolish) world, we can trust that God is working all things together for good, even during times of severe testing, even in things that are blatantly evil, and even in the midst of mass hysteria (Rom. 8:28; Gen. 50:20, Jer. 29:11). And while we instinctively recoil at the prospect of physical death, there are decidedly things worse than death itself, namely, losing hope in life, walking in the darkness of despair, living a joyless existence because of fear, and ultimately facing God as a shameful coward who shrank back from the truth. As much as we abhor evil – and we must resist it with all our hearts – even more must we love the good – and cling to God (וּלְדָבְקָה־בוֹ) with all that is within us.

Ultimately, the most important thing to remember regarding death is the truth about God’s salvation (יְשׁוּעָה). After all, God assuredly hates death and provides each of us with its eternal remedy: By clothing himself in human flesh, Yeshua embraced mortality itself and willingly bore the penalty for your sins, exchanging his life for yours, thereby destroying the one who had the power of death, namely the devil, and by so doing, set you free from slavery to the dread of death (Heb. 2:14-15). To those who belong to belong to Messiah, death represents a passage to eternal life and the loving presence of God Himself.

Read more “Overcoming Mass Hysteria…”

When Yeshua victoriously proclaimed, “It is finished” just before he died on the cross, he foreknew that his followers would experience a “purging process,” a “refining fire,” and time on the “potter’s wheel” to perfect their sanctification. At the cross of Yeshua death itself was overcome – and all that it implies – and yet it is nevertheless true that we will suffer and die and that death persists an enemy (1 Cor. 15:26). While we celebrate the reality of the final redemption, the “instrumentality of our sanctification” needs to be willingly accepted and endured. I say “endured” here because I don’t think we will ever have a complete answer to the question of “why” we undergo the various tests we face in this life. Our disposition in the midst of this ambiguity, in the midst of seemingly unanswered prayers, is where our faith is disclosed: will we despair of all temporal hope or not? Will we console ourselves with the vision of a future without tears and loss – a heaven prepared for us? Will we trust God with our pain and submit to his will, or will we “curse God and die” inside – losing hope and despairing of all remedy?

God forbid you should give up now, friend. Faith “sees the unseen” and believes the day of our ultimate healing draws near. Whether you can attend a Seder this year or not, please stay strong and keep your hope alive (Psalm 27:14).

Hebrew Lesson:

 

• Psalm 27:14 Hebrew lesson print (pdf)

 

Act as if your choices have eternal significance; they do; pray as if your life depends on it; it does. Praying in accordance with the will of God – to know Him, to walk in the light of his love and to be filled with wisdom, patience, kindness, and so on, will assuredly move heaven and earth (1 John 5:14). God is faithful and always hears those who call out to him with sincerity of heart: “The LORD is near to all who call on him, to all who call on him in truth” (Psalm 145:18). Rouse then your heart! Awaken! Boldly draw near to the throne of Grace to find help in your present hour of need (Heb. 4:16). Cry out to God Most High (לֵאלהִים עֶלְיוֹן), to the very One who will fulfill his purpose for you (Psalm 57:2).

 

Hebrew Lesson:

 

• Psalm 145:18 Hebrew lesson print (pdf)

A delusion is essentially a belief that does not correspond to reality which is held without rational warrant and is therefore immune from any possibility of falsification. Webster’s Dictionary defines it as, “a persistent false psychotic belief regarding the self or persons or objects outside the self that is maintained despite indisputable evidence to the contrary.” An example of a delusion is the theory of macro evolution, or the idea that the universe is an eternally self-existent, closed system of cause and effect. Another example would be the belief that value, meaning, purpose, logical inference, morality, beauty, truth, love, and so on, can exist in a universe apart from God.

On the other hand, there is rational, intuitive, and empirical evidence to believe that the universe was created in time by a transcendental power that is the source of all value, meaning, purpose, and so on. Martin Heidegger asked, “Why is there something rather than nothing,” which is not a question about a possible cause for an observed effect, but is a question about the underlying cause of any possible existence at all. The Scriptures reply: “For God’s invisible attributes, namely, his eternal power and divine nature from the creation of the world, have been clearly perceived, because they are understood through what has been made, so people are without excuse” (Rom 1:20).

 

Hebrew Lesson:

 

Since sound logic is “truth preserving,” if you begin with false premises, the conclusion will therefore be false as well. Thus those who begin their reasoning from humanistic assumptions are in error, even if they should stumble upon the truth. If the LORD alone is the One true God, then that changes absolutely everything, and nothing is unaffected by this all-pervasive truth. As Abraham Heschel once said, “God is of no importance unless He is of supreme importance,” and this is eminently true because “in Him we live, and move, and have our being” (Acts 17:28). Since reality turns on God, reasoning from another set of assumptions is really a form of delusional thinking that ultimately leads to insanity, that is, unsoundness of mind derived from folly or unreasonableness. The fool has said “in his heart” there is no God (Psalm 14:1). “The wicked boasts of the desires of his soul, and the one greedy for gain curses and renounces the LORD. In the pride of his face the wicked does not seek Him; all his thoughts are, ‘There is no God'” (Psalm 10:3-4). The suppression of the truth necessarily implies an exchange for the lie, and with the lie comes deranged reasoning, slavery, darkness, and fear….

Read more “The Way of Truth…”