This week’s Torah portion (the first of the Book of Exodus) is called Shemot (שְׁמוֹת, “names”) because it begins with a list of the “names” of the descendants of Jacob who came to dwell in the land of Goshen: וְאֵלֶּה שְׁמוֹת בְּנֵי יִשְׂרָאֵל הַבָּאִים מִצְרָיְמָה / “These are the names of the sons of Israel who came to Egypt” (Exod. 1:1). Now while it’s true that the Torah here lists the various names of the sons of Jacob, this portion of Torah more importantly refers the Names (plural) of the LORD God of Israel Himself.
To see this, let’s consider the central story of this portion of Torah, namely, the commissioning of Moses at the Burning Bush (see Exod. 3:1-20). Note that the Torah states that it was the Angel of the LORD (i.e., Malakh Adonai: מַלְאַךְ יהוה) who appeared to Moses בְּלַבַּת־אֵשׁ מִתּוֹךְ הַסְּנֶה / “in a flame of fire out of the midst of a bush” (Exod. 3:1-2). But then the Torah goes on to say that the LORD (יהוה) saw Moses drawing near to the bush while God (i.e., Elohim: אֱלהִים) called out to him. God (i.e., Elohim) then commanded Moses to remove his sandals and identified Himself as the “God of Abraham (i.e., Elohei Avraham: אֱלהֵי אַבְרָהָם), the God of Isaac (i.e., Elohei Yitzchak: אֱלהֵי יִצְחָק), and the God of Jacob (i.e., velohei Ya’akov: אֱלהֵי יעֲקב).” In this short and dramatic account we have several Names of God presented – the Angel of the LORD, the LORD, God (Elohim), and the “God of Abraham, the God of Isaac, and the God of Jacob” – all of which refer to the One true God!