Undoubtedly part of the reason for moral failure within the church comes from deceptive theology and the doctrine called “antinomianism,” that is, the idea that faith in Yeshua implies that we are no longer “under the law”and therefore we are free to live apart from what the Torah (and by extension, the New Testament) plainly says and teaches… This is clearly a mistake — a serious confusion between the terms of the former covenant at Sinai with the timeless truth of God’s eternal Torah, or moral will… After all, the New Covenant (ברית חדשׁה) of Yeshua is the one in which the Torah of the LORD would be written upon our hearts (see Jer. 31:31-34). Genuine followers of Yeshua therefore will love the Torah of the LORD, since God does not lie or change His mind, and Yeshua our Lord is the same yesterday, today, and forever (Num. 23:19; Psalm 33:1; Heb. 13:8). As it is also written: “Blessed is the person who delights in the law of the LORD (תורת יהוה) and meditates upon its truth day and night (Psalm 1:1-2). Amen, for the life of the follower of Yeshua “we cannot do anything against the truth, but only for the sake of the truth” (2 Cor. 13:8).

Read more “Christian Lawlessness… (podcast)”

The sages have said that salvation may be likened to rebirth that delivers us from the “narrow places of Egypt” (i.e., from mitzrayim: -מ, “from,” and צַר, “narrow”) into newness of life… The first step of lasting deliverance (יְשׁוּעָה) is to receive the great revelation: “I AM the Lord your God,” which begins our healing process (Exod. 20:2). We are set free from our bonds to surface appearances when we are made fully conscious of God’s Presence, since we then understand everything in holy relationship with Ultimate Reality, the Ground and Source of all life (Acts 17:28). As it says in our Scriptures: “We look not to the things that are seen but to the things that are unseen: For the things that are seen are transient, but the things that are unseen are eternal” (2 Cor. 4:18). Therefore God says in our Torah, “Make for me a sacred place (מִקְדָּשׁ) so I can dwell within you” (Exod. 25:8). Each of us is created to be a “mishkan” (mikdash me’at) that is, a dwelling place for God. Making a sanctuary of the heart means choosing to stay connected with reality, attuning the heart to hear the Voice of the Spirit, and consciously walking before the Divine Presence.

Read more “Shrine of the Heart…”

“And now abides faith, hope, love; these three” (1 Cor. 13:13). The opposite of faith is fear; of hope, despair; and of love, indifference. Fear is the “default mode” of the soul that dwells in darkness. This is because the “fallen” soul regards the empirical world and its flux as ultimately real — and therefore “sees in order to believe.” The life of faith, on the other hand, looks beyond the realm of appearances to behold an abiding glory — and therefore “believes in order to see.” How we choose to see is ultimately a spiritual decision for which we are each responsible….

In the geo-political world there are more seemingly good reasons to be afraid today than in any time since the rise of Nazi Germany in the 1930s. Every day the media indoctrinates people about threats of various kinds: plagues (e.g., the bird flu, swine flu, coronavirus, etc.), natural disasters, economic uncertainties, terrorist plots, and so on. In short, by choosing to engage the “culture of fear” (with its ongoing propaganda campaigns from both the right and left wing perspectives) induces a sense of dread and anxiety (as someone once said, “FEAR” is “False Education Appearing Real”). Just as a lie-detector can physiologically sense when people are telling lies, so our souls can sense when we are believing them… There is no neutral ground here, no “transcendent” place of the soul where we can rise above the realm of contrary truth claims: We will either be set free by the truth or else we will live in fear. As Yeshua said, the “Truth shall set you free.”

Of course this isn’t easy, and the temptation to yield to fear is ongoing. The test of our faith is of more value to the Lord than our material or emotional comfort, however, and therefore we will all experience tribulation of various kinds. This is the way we obtain heart (i.e., courage). Several years ago I wrote a Hebrew meditation (“Fear Thou Not”) that reminded us that the most frequently occurring commandment in Scripture is simply al tirah (אַל־תִּירָא), “don’t be afraid.” If living without fear were easy, it would be of little spiritual worth, but since it requires all of our heart, soul, mind, and strength, it is therefore considered precious. Faith requires, in short, an infinite (and divinely given) passion. And it part of God’s plan for us to be “in but not of” the world system, to be alienated, to be misunderstood, to be persecuted… We are called to “take up the cross” and die daily. Following Yeshua means sacrificing ourselves along the way.

Ultimately worldly fear distills to the fear of death, or rather, fear of “the one who has the power of death, namely the devil” (Heb. 2:14-15). If we come to peace with our own finitude, our own mortality, and our eventual end in the Messiah, however, then death has no more power over us. Perhaps this is part of the reason why those who sincerely live the Christian faith are so hated in communist countries or in other places of absolutist secular ideologies. If you are delivered from the greatest threat that man can menace over you, you are free to be a voice crying in the wilderness. The life of truth is something the humanist and atheist can never comprehend.

Fear is the antithesis of faith, though living without fear is certainly not easy. After all, how do we naturally choose to be unafraid of what we in fact fear? Is this power within our conscious control? Only by a miracle are we set free from fear… Indeed, true faith working within the heart is one of the greatest miracles of God. May it please God to impart to each us real courage that comes from Heaven itself… Amen.

 

Isa. 41:10 Hebrew lesson card (pdf)

 

Our Torah reading for this week is about “making space” for God in our lives… We read God’s appeal: “Let them make for me a sanctuary (i.e., mikdash: מִקְדָּשׁ) that I may dwell in their midst” (Exod. 25:8).  Each of us has an inner void, a place where only God belongs.  Substituting the values of this world – money, power, fame, entertainment, pleasure (or even just a sense of personal security) – never satisfies our deepest hunger and thirst for life. Indeed the Lord laments: “My people have committed a double wrong: they have rejected me, the fountain of life-giving water (מְקוֹר מַיִם חַיִּים), and they have dug cisterns for themselves, broken cisterns that can hold no water” (Jer. 2:13). God is found by the thirsty soul; he is revealed wherever the heart permits him to speak. As Yeshua said: “If you had known the gift of God, and the one speaking to you, you would have asked him, and he would have given you living water” (John 4:10). Ask Him today.

 

• Exod. 25:8 Hebrew lesson card (pdf)

In our Torah portion for this week (i.e., Beshalach) we learn that the Lord chose to take his redeemed people along the “longer road” to the promised land, just as we find ourselves still awaiting the completion of our redemption in the world to come. And like the Israelites, we must be on guard, since when things get difficult, our tendency is to go back to what is familiar, even if it is painful. Thank God we have a Good Shepherd who teaches us and guides us in the way to go: “And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher (מוֹרֶה) will not hide himself anymore, but your eyes shall see your Teacher. Your ears will hear a word behind you, saying: ‘This is the way; walk in it,’ when you turn to the right or to the left” (Isa. 30:20-21).

 

Hebrew Lesson:

 

• Lesson Card

 

What a beautiful image of our LORD as our Teacher and Good Shepherd, who guides us in the paths of life and delivers us from “right-hand and left-hand errors.” And may God keep us upon the path of his righteousness, free from the seductions of the tempter who wants to distract our souls and lead us into fruitless byways and trouble. May we receive grace to behold His face, even in the midst of adversity or affliction, learning from Him the way to go…

“Come, my people, enter your chambers, and shut your doors behind you” (Isa. 26:20). The LORD beckons: “Call to me and I will answer you, and will tell you great and hidden things that you have not known” (Jer. 33:3). And I looked, and behold, a door standing open in heaven. And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place” (Rev 4:1).

 

It is written in our Scriptures: “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Phil. 4:6). Note that the verb translated “be anxious” here (i.e.,μεριμνάω) comes from a root word (μερίζω) that means to be fragmented or divided into parts and pieces. Being anxious is therefore the uneasy state of being distracted, unfocused and divided within yourself. When we worry we heed voices of fear and begin to feel ‘double-minded,’ (i.e., δίψυχος), unstable, and unable to think clearly; we get restless and find it difficult to deeply breathe. We start to feel out of control, fearful that something bad will happen despite all our efforts or wishes to the contrary; we sense doom; we lose heart; we go dark… The Scripture here admonishes us to pray when we are tempted us to be anxious by focusing on something for which we are grateful. Doing so will instill the “peace of God” (שלום יהוה) that rises above all worldly thinking to keep watch over your heart and your thoughts through Yeshua the Messiah (Phil. 4:7). We gain the “light of life,” that is, inner illumination from God, so that we can remain steadfast and unmovable in our faith, despite the temptation to look for relief from our struggles apart from God.

Hebrew Lesson
Isaiah 26:3 Hebrew reading:

 

• Lesson card (pdf)