The Apostle Paul said we were to both “test ourselves” with regard to the intellectual content of our faith and also to “prove ourselves” with regard to the veracity of our spiritual life: “Put yourselves to the test (ἑαυτοὺς πειράζετε) to see if you are in the faith; prove yourselves (ἑαυτοὺς δοκιμάζετε) to see whether Yeshua the Messiah lives within you – lest you fail the test and be disapproved (ἀδόκιμος)” (1 Cor. 13:5). Notice that the verb “to prove” (i.e., dokimadzo: δοκιμάζω) means to test something by fire (like a precious metal) to discover its quality and purity. The analogy here is straightforward. The quality of our faith will be revealed during times of testing and hard circumstance. Do we walk in love, joy, and peace – despite the testing of this life? If our faith regularly fails in the crucible of testing, we may need to reexamine its authenticity (Prov. 24:10).
A proven faith is one that evidences the Fruit of the Holy Spirit, though other characteristics include an abhorrence for personal sin and the desire to obtain God’s forgiveness; a hunger and thirst for God’s righteousness to be manifest; a sincere willingness to obey the LORD and keep His commandments, and a heartfelt love for God and others. These characteristics mark genuine teshuvah (“repentance”), that is, a turning away from inner darkness to the light of the Divine Presence. Teshuvah is a miracle that transforms the person so that the inner life is restructured and made into a new creation by means of God’s grace (2 Cor. 5:17). Spiritual rebirth implies a new heart with a new set of affections: “I am crucified with Messiah; it is no longer I who live, but Messiah who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Gal. 2:20).
Ultimately we are living in the midst of a great spiritual war — the war for truth. This has been the battle from the beginning. The very first recorded words of Satan (הַנָּחָשׁ) questioned God’s truth: “Did God really say…?” (Gen. 3:1). In the end there will be found two types of people: those who love the truth and those who love the lie. These are the children of light (בְּנֵי הָאוֹר) and the children of darkness (בְּנֵי הַחשֶׁךְ), respectively. Followers of Yeshua the Messiah are told to “walk as children of light” / ὡς τέκνα φωτὸς περιπατεῖτε (Eph. 5:8). The children of light are called to be am kadosh – a holy people – separate from the evil engendered by the fallen world and its forces, just as the very first creative expression of God was the separation of light from darkness (Gen. 1:3-4). The children of light “hate evil and love the good,” and conversely, the children of darkness “hate the good and love evil” (Psalm 34:21, Prov. 8:13, Amos 5:15, John 3:20-21). Regarding the heavenly Zion to come, it is written: “nothing ritually unclean will ever enter into it, nor anyone who does what is detestable or practices falsehood (lit. “makes a lie”), but only those whose names are written in the Lamb’s book of life” (Rev. 21:27).
Our Torah portion for this week, 
There is a “transposition” of values, a “holy irony,” in the realm of the Spirit. From God’s perspective that which considered great in the eyes of men is considered of little account, and that which is considered insignificant in the eyes of men is considered of great importance (Luke 9:48). The wisdom of this world (i.e., pragmatic, self-promoting egotism, etc.) is regarded as folly before God (1 Cor. 1:20, 3:19). Therefore Yeshua “made himself nothing” and disguised himself in the form of a lowly servant (ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών). Unlike various systems of religion that attach merit and status to those who have attained “respectable levels” of personal sanctity, those who are called “great” in the Kingdom of Heaven will be identified as the servants of all (Mark 9:35; 10:44). Like the hidden light of the menorah in the Tabernacle, the deeds of the humble are beheld inwardly, where the Heavenly Father sees in secret (Matt. 6:4). As Yeshua Himself said, כִּי מַלְכוּת הָאֱלהִים בְּקִרְבְּכֶם / “The Kingdom of God is within you” (Luke 17:21).
Shavuah Tov, chaverim! The next two weeks we will read the last two portions of the great Book of Leviticus (ספר ויקרא), namely, 
Our Torah portion for this week (
In this special “High Holiday” audio presentation, I discuss 
Our Torah reading for this week, 
The walk of faith involves “kavanah” (כַּוָנָה), or focus; we are to “press on” (διώκω) to hear the upward call of God (Phil. 3:14). The problem for many of us is that we are distracted by other things, rendered indecisive, and therefore we hesitate to draw near to the Lord… A divided heart is at war within itself, “two-souled” (δίψυχος) and unstable in all its ways (James 1:8).