The Hebrew word “spirit” (i.e., ruach: רוּחַ) points to wonder, to something extraordinary and beyond our expectation, that is, to the mysterious Divine Presence that pervades all things yet rises above all things. Yeshua likened the ruach with the inscrutable motions of the wind. He said, “The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit” (John 3:8). We see the effects of the wind, but not the wind itself, which illustrates that the wind surrounds us yet is ultimately beyond our grasp and control. To be “born of the Spirit” is therefore a mysterious intervention from heaven (John 1:13), just as being “led by the Spirit” implies seeing differently, that is, apprehending the Divine Presence in the mysterious motions of life.
“The wind blows where it will; you are aware of its soughing, but no one knows whence it comes or whither it goes. So also with longing, the longing for God and the eternal, the longing for our Savior and Redeemer. Comprehend it you cannot, nor should you; indeed, you dare not even want to attempt – but you are to use the longing. Would the merchant be responsible if he does not use the opportune moment; would the sailor be responsible if he does not use the favorable winds – how much more, then, is the one who does not use the occasion of longing when it is offered” (Kierkegaard: Discourses). Amen, may the hunger and yearning for the Lord be within you. Amen.