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“And the LORD appeared (וַיֵּרָא) to Abram and said, “To your offspring I will give this land” (Gen. 12:7). Note that this was the first time God actually appeared to Abram, since earlier he had only “heard” God say to him, “Go from your country and your kindred and your father’s house to the land that I will show you” (Gen. 12:1). In other words, it was only later – after Abram had obeyed God’s voice by making the move to Canaan – that the LORD appeared to him and an altar was established (Gen. 12:7-8). As long as he remained with his father Terach in the City of Haran (the last outpost of Mesopotamia), he was in a place of delay, unable to behold the Divine Presence. Abram first had to act on what he knew before he was given confirmation by God (John 13:17). Perhaps that is why the very first place Abram came to in the promised land was the “Oak of Moreh” (אֵלוֹן מוֹרֶה), or the “Teaching Tree.” Abram was taught to believe in order to understand, not to understand in order to believe….
Notice, however, that Abram was immediately tested once he arrived in the promised land. After building another altar and calling upon the name of the LORD (Gen. 12:8), a severe famine tempted him to look for food in the land of Egypt. After leaving the land of promise, Abram willingly forfeited his identity (i.e., he denied he was Sarai’s husband) and found himself powerless as his wife was abducted into Pharaoh’s harem. The LORD intervened on his behalf, however, and plagued Pharaoh and his household with great plagues, which surely prefigured the future time of the great Exodus during the time of Moses…
In this connection we further note that the next time the Torah states that the LORD appeared to Abram was after he had returned from Egypt, after rescuing Lot from the kings of the east, when he encountered the mysterious Malki-Tzedek (מַלְכִּי־צֶדֶק) in Salem. After this dramatic encounter, Abram separated his clan from his nephew Lot and returned to the first altar he built in the promised land (Gen. 13:4).
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