“Choose life that you may live.. ” (Deut. 30:19). The most significant question God asks is whether you want to live or not. Albert Camus wrote, “There is but one truly serious philosophical problem, and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy” (Myth of Sisyphus, 1942). Camus’ comment is not at all original, since this is also the ultimate question of theology as well. Do you want to live? Will you believe? Will you choose life and turn away from self-destruction? The Spirit of the LORD calls out: “Choose life that you may live…”
Hebrew Lesson:
Yeshua said: “I am the vine; you are the branches. Whoever lives in me and I in him, he it is that bears much fruit, for apart from me you can do nothing” (John 15:5). We cannot create the new birth by means of moral reformation, since the divine life is a miracle from above and not the result of human agency or aspiration (John 1:13; John 3:6). If we “live in” Yeshua we will bear fruit – our spiritual connection or “union” with him is sufficient for every good work, but only fruit that derives from the life of Messiah will abide (1 John 2:17). Good works are a necessary consequence of regeneration in Messiah, but by themselves they are insufficient and something more is needed (Matt. 7:21-23). Therefore the Scriptures point to the salvation of God and his grace as the efficient cause for the miracle of newness of life: “Not by works of righteousness which we have done, but according to his mercy he saved us…” (Titus 3:5); “for by grace are you saved through faith, and that not of yourselves (τοῦτο οὐκ ἐξ ὑμῶν), it is the gift of God” (Eph. 2:8); “so if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace” (Rom. 11:6).
Yeshua likened His relationship with his followers in terms using the metaphor of a vine and its branches: “I am the true Vine (הַגֶּפֶן הָאֲמִתִּית), and you are the branches” (see John 15:1-5). We derive our identity, life and strength from being made part of His life… The purpose of the branch is to be a conduit of the life of the vine. Vine branches by themselves are of little value, apart from the manifestation of fruit; they cannot be used for building things and otherwise are regarded as bramble (Ezek. 15:2-4). Notice further that the vine branch cannot bear good fruit while it remains on the ground: it must “climb” upward and be elevated. And if you look closely at a vine, it is often difficult to see where the vine ends and the branches begin.
Shalom chaverim. In this “Daily Perush” audio I provide an exegesis and reading of a significant phrase in King Solomon’s great prayer at the dedication of the First Temple, namely, “Behold heaven and the heaven of heavens cannot contain you” (2 Chron. 6:18), and I then go on to reflect a bit on the meaning of these words in relation to the destruction of the Temple in Jerusalem. Please note that this topic is primarily designed for those who are studying Biblical Hebrew. I hope you will find it helpful. – John
Our Torah reading for this week (i.e., 
In the Scriptures God’s Name is revealed as YHVH (יְהוָה), which means “He is Present.” The Name is formed from the words hayah (“He was”), hoveh (“He is”), and yihyeh (“He will be”): הָיָה הוֶה וְיִהְיֶה, indicating God’s omnipresence. Note that all the letters of the Name are “vowel letters,” which mean they evoke breath and life. This is the Name revealed to Moses thousands of years before the advent of other religions (Exod. 3:14), and indeed it is the Name associated with the nishmat chayim (נִשְׁמַת חַיִּים), the “breath of life,” imparted to Adam in the orchard at Eden (Gen. 2:4). It is therefore the original Name of God “breathed out” to mankind. The Name Yeshua (יֵשׁוּעַ) means “YHVH saves.” There is no other Savior beside Him, there is no other Name, there is no other LORD. “For I am the LORD your God, the Holy One of Israel, your Savior.” Only Yeshua the Messiah can deliver you from the wrath to come (1 Thess. 1:10).
This week we read a “double portion” of Torah to conclude Sefer Bamidbar, or “the Book of Numbers.” Our first Torah portion, 
Shalom friends. Our Torah reading this week honors Aaron’s grandson 
Our Torah portion for this week (i.e., 
I don’t usually post about politics, as most of you know, though in the United States on July 4th we commemorate the Declaration of Independence and the establishment of a Constitutional Republic — matters that many today discount and some even want to overthrow. So this is an opportune time to think about the significance of “Independence Day” and whether it is something we should indeed honor and celebrate…