Some people seem to think that the gospel means that God’s wrath for sin has been negated (or “satisfied”) by the sacrifice of Yeshua, and now God no longer sees or judges sin…. Because of Yeshua, the cross “extinguishes Mount Sinai’s flame” and now everyone is acceptable to God — regardless of their behavior… “As far as the east is from the west, so far has He put our sins away from us…” God’s love trumps all things and now we can all “let it be” and “let go, let God…”
Month: November 2020
Thirsting for Life…
“Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him” (1 John 2:15). The way of faith always represents collision with the world (κόσμος) and its philosophy of the “good life.” Happy are those who “hunger and thirst” for righteousness, who refrain from this world and make themselves its exiles because of their inner heartache for true life. For them no amount of the world’s pleasures can obscure the difference between what is and what ought to be… This world is at best a corridor to the world to come, a “valley of decision” about what we ultimately choose to believe and to love… The heart of faith looks forward to “the city that has foundations, whose designer and builder is God” (Heb. 11:10).
Covenant and Promise…
In Genesis chapter 17, God confirmed his covenant with Abraham by giving him the rite of circumcision, that is, brit milah (בְּרִית מִילָּה), a term that literally means “covenant (i.e., brit: בְּרִית) of the word” (i.e., milah: מִלָה). It is important to note that the rite of circumcision never was intended to effect the promise of God but only to attest to it. Circumcision served as sign or token of faith in the word of the LORD, that is, in God’s loving promise. We see the connection by noting that the word “covenant” (i.e., brit: בְּרִית) appears exactly 13 times during this dramatic episode (i.e., Gen. 17:1-22), which is the same numeric value as the Hebrew word for love (i.e., ahavah: אַהֲבָה). Further note that the last occurrence of the word “covenant” in this section concerns God’s exclusive choice of Isaac, Abraham’s only true heir, the promised child who was chosen to be the “sacrificed seed” (see Gen. 17:21). Indeed the very first time the word “love” appears in the Scriptures occurs when God asks Abraham to take his son, his “beloved” son, and to offer him as a whole burnt offering (Gen. 22:2), a clear picture of the sacrificial message of Yeshua the Messiah:…
“Please take your son… קַח־נָא אֶת־בִּנְךָ
your only son… אֶת־יְחִידְךָ
the one whom you love… אֲשֶׁר־אָהַבְתָּ
even Isaac… אֶת־יִצְחָק
and go to the land of Moriah
and offer him as a burnt offering.”
and offer him as a burnt offering.”
…
The Sacrifices of God….
It is written in our Scriptures: “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (Psalm 51:17). We are “in” but not “of” the world, so that means that we share in the common hardships and sorrows of this world. However, the difference is this: We do not suffer alone, for God’s love surrounds us with comfort. For those who know Yeshua, suffering does not demand an intellectual answer to “why” we suffer as much as it evokes the heart’s cry for God’s presence… In the midst of our troubles the Spirit groans within us: “My soul clings to you and your right hand upholds me” (Psalm 63:8). We come to God in our brokenness, holding fast to his promise of comfort, and God upholds us with his hand. “This is my comfort in my affliction, that your word gives me life” (Psalm 119:50).
Remains of the Day…
Our life in this world will end far sooner than we expect, and then what will become of us? I am not here thinking of the end of “the” world, but rather the end of your world – when you will die and face the light of eternity. Today, this moment, you are on the way, going someplace; your “latter days” are already come… If you are not prepared today, how will you be better prepared tomorrow? Today is the day of salvation, the hour that matters most (Psalm 95:7; Heb. 3:13). Learn to die to the world now, to let go of what presently holds you captive, so that you are free to meet that which forever shall come. Don’t put off genuine teshuvah: turn while there is still time (Eph. 5:15-16). And may God give us mercy to say from the heart: “For me to live is Messiah, and to die is gain” (Phil. 1:21).
Biblical Hebrew Wordplay…
The Hebrew Scriptures are filled with various kinds of wordplay. In addition to some humorous play on words (i.e., puns), you will discover alliteration, acrostics, parables, similes, metaphors, hyperbole, gematria, theophorisms, and other literary devices used in the Hebrew text. Some scholars even suggest that the first two words of the Torah (i.e., בְּרֵאשִׁית בָּרָא / bereshit bara) were intentionally spelled using the same initial three letters (בּ.ר.א) for the sake of “alliteration” (i.e., repetition of sound). At any rate, examples of wordplay often appear on the surface-level of the texts. For example, Adam (אָדָם) is a play on the word adamah (אֲדָמָה, “ground”); Chavah (חַוָּה, “Eve”) is a play on the word chai (חַי, “life”); Kayin (קַיִן, “Cain”) is a play on the verb kanah (קָנָה, “to get”), and so on (see Gen. 2:7, 3:20, 4:1). Even the name “Jesus” (i.e., Yeshua: יֵשׁוּעַ) plays on the Hebrew word for deliverance or salvation (i.e., yeshuah: יְשׁוּעָה). Of course, many other examples could be cited. Read more “Biblical Hebrew Wordplay…”
Knowing yourself in Him…
It is vital to affirm your identity as a beloved child of God… You may not always feel the connection, but you must choose it regardless of your present emotional state, because your place in God’s heart is a matter of truth, not sentimentality. Who you really are is grounded in the Reality and power of the LORD God of Israel.
After all, God loved you before you were born (Jer. 1:5; 31:3); he knit you together in your mother’s womb (Psalm 139:13-16); he gives you life from above and adopts you as his own (John 1:12; Rom. 8:15); he knows the number of the hairs on your head and every thought and word of your heart (Matt. 10:30; 12:26; Psalm 139:4); he directs every step of your journey throughout this life (Psalm 37:23; 139:3; 23; Prov. 16:9); he foresaw you when he offered up his life in redemption for your healing (1 Cor. 15:3; 2 Cor. 5:21; Gal. 1:4; 1 Pet. 2:24; 2 Cor. 5:18); you are briah chadashah, a new creation (2 Cor. 5:17; Gal. 6:15); you are always welcome in his presence (Eph. 1:6; Heb. 4:16); he will never leave you nor forsake you (Heb. 13:5); he prepares a place for you in the world to come (Jer. 29:11; John 14:1-3); and one day he will wipe away every tear from your eyes (Rev. 7:17; 21:4).
By His Wounds we are healed…
Do you need a reason to be truly thankful, friend? Well how about remembering the incalculable blessing you have been given because Yeshua died on the cross in exchange for your life, saving you from the penalty of the law and healing you from the hopeless condition of “spiritual death.” Is not this the most amazing and wonderful thing ever done for you? Because of Yeshua you have an everlasting hope; you will never be separated from love; you have a place within the heart of God; you are forever accepted, welcomed, and beloved…. Because of Yeshua, you will never die; you will be resurrected from the dead to experience peace and love and joy forever and ever as a member of God’s family… Moreover, because of God’s grace you are given strength to face the challenges of this life and to live without fear. You understand this world to be a “corridor” to the world to come where you will enjoy the great consolation of heaven, even experiencing the glory of the direct and personal revelation of God Himself!
Foundation Stone of Reality…
As followers of Yeshua, we no longer find our identity in this world but rather through our spiritual union with our ascended LORD (Gal. 2:20; 6:14; Eph. 1:3; 2:6)… As our Lord said, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?” (Luke 9:23-25).
Therefore “seek the things that are above (τὰ ἄνω ζητεῖτε) where the Messiah is seated at the right hand of God,” and focus our thoughts on the things above – not on things here on earth – for we have died, and our lives have been hidden (κέκρυπται) with Messiah in God. Then when the Messiah, who is our life, appears, we too will appear with him in glory” (Col. 3:1-4).
Meeting at Moriah…
The sages note that the phrase “lekh-lekha” (לֶךְ־לְךָ) is used in two places in the Torah: first, when God asked Abraham to leave everything behind to go (lekh-lekha) to a land where he would become a great nation that would ultimately bless the world (Gen. 12:1-3); and second, when God later asked Abraham to go (lekh-lekha) to the land of Moriah to offer up his beloved son as a burnt offering sacrifice (Gen. 22:2). There is a connection.
In the first case note that after Abraham left his homeland God led him to land of Canaan, directly to a “teaching tree” (אֵלוֹן מוֹרֶה) in Shechem (see Gen. 12:6). Some have said this “teaching tree” symbolizes the wisdom of Torah, the tree of life (עֵץ־הַחַיִּים) that brings happiness to those who take hold of it (Prov. 3:18), though it also symbolizes the cross of Yeshua, as we shall see.