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Parashat Vayera ("and he appeared")

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Nov. 16, 2024
Cheshvan 16, 5785

Chodesh Cheshvan

Vayera
 

Gen. 18:1-22:24
[Table Talk]

2 Kings 4:1-37

Luke 1:26-38; Luke 24:36-53;
2 Pet. 2:4-11

 

  • Vayera Summary...
  • Vayera Study (pdf)
  • Vayera audio podcast
  • Journey to Moriah...
  • The Gospel of Moses...
  • Abram's three Visitors
  • The Way of the LORD...
  • Read the Summary
  • The Sins of Sodom...
  • The Sacrificed Seed...
  • The Angel of the LORD...
  • Abraham and the Lamb...
  • Temptation of Grace...
  • Kierkegaard on Akedah
  • The Passion of Isaac...
  • God Provides the Lamb...

    In last week's Torah (Lekh Lekha), we saw how the LORD spoke to Abram and invited him to forsake his ancestral home for the promise of God. In obedience to the call of the Word of the LORD, Abram left his homeland, his family, and his father's house to seek a better life - "for he was looking forward to the city that has foundations, whose architect and builder is God" (Heb. 11:10). But notice that it was only after Abram made the long journey into the unknown land of Canaan that God appeared to him saying, "To your offspring I will give this land" (Gen. 12:1-7). In other words, Abraham did not believe the promise because he saw God; but he was able to see God after he had walked in faith.... His faith in God enabled him to see God's hand, not the other way around. The principle of believing in order to understand is central to the walk of faith in this world.

    Our Torah reading for this week (Vayera) includes what I call the "Gospel according to Moses," or rather Moses' account of how Abraham was tested by God to offer his "only begotten son" (בֵּן יָחִיד) as a sacrifice on Mount Moriah -- the place of the future Temple. This famous story is referred to as the Akedah (עֲקֵדָה), or Akedat Yitzchak (עֲקֵידָת יִצְחָק) - the "binding of Isaac" (Gen. 22:1-18). At the very last moment, the Angel of the LORD stopped Abraham from going through with the sacrifice and provided a ram as a substitute.  Abraham then named the location Adonai-Yireh (יהוה יִרְאֶה), "the LORD will provide/see" (from the 3ms imperfect of the verb ra'ah (רָאָה), "to see"). The binding of Isaac perfectly illustrates both the principle of sacrificial love and the principle that we must first unreservedly believe in that love in order to understand the ways of the LORD (John 5:46).

    Those who believe in Yeshua understand the Akedah as a foreshadowing of the ultimate sacrifice the heavenly Father would give on our behalf. Unlike Abraham, God the Father actually offered His only begotten Son (בֵּן יָחִיד) at Moriah in order to make salvation available for all who will believe (John 3:16-18; 1 John 4:9). As Abraham himself confessed: אֱלהִים יִרְאֶה־לּוֹ הַשֶּׂה / Elohim yireh-lo haseh ("God will provide for himself the lamb").
     

    Genesis 18:1a Vayera

    Blessing before Torah Study:

    Click for the blessing

    Genesis 18:1a Hebrew Vayera

    Some terms:

    • Parashah is the weekly Scripture portion taken from the Torah. Each parashah is given a name and is usually referred to as "parashat - name" (e.g., parashat Noach). For more information about weekly readings, click here.
       
    • Aliyot refer to a smaller sections of the weekly parashah that are assigned to people of the congregation for public reading during the Torah Reading service. In most congregations it is customary for the person "called up" to recite a blessing for the Torah before and after the assigned section is recited by the cantor. For Shabbat services, there are seven aliyot (and a concluding portion called a maftir). The person who is called to make aliyah is referred to as an oleh (olah, if female).
       
    • Maftir refers to the last Torah aliyah of the Torah chanting service (normally a brief repetition of the 7th aliyah, though on holidays the Maftir portion usually focuses on the Holiday as described in the Torah).  The person who recites the Maftir blessing also recites the blessing over the Haftarah portion.
       
    • Haftarah refers to an additional portion from the Nevi'im (Prophets) read after the weekly Torah portion. The person who made the maftir blessing also recites the blessing for the Haftarah, and may even read the Haftarah before the congregation.
       
    • Brit Chadashah refers to New Testament readings which are added to the traditional Torah Reading cycle. Often blessings over the Brit Chadashah are recited before and after the readings.
       
    • Mei Ketuvim refers to a portion read from the Ketuvim, or writings in the Tanakh. Readings from the Ketuvim are usually reserved for Jewish holidays at the synagogue.
       
    • Perek Yomi Tehillim refers to the daily portion of psalms (mizmorim) recited so that the entire book of Psalms (Tehillim) is read through in a month. For a schedule, of daily Psalm readings, click here.
       
    • Gelilah refers to the tying up and covering the Sefer Torah (Torah Scroll) as an honor in the synagogue.
       
    • Divrei Torah ("words of Torah") refers to a commentary, a sermon, or devotional on the Torah portion of the week.

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