IN THE SAME VERSE that the great patriarch Abraham is described as "old and come into days" (ΧΦΈΧ§Φ΅Χ ΧΦΌΦΈΧ ΧΦΌΦ·ΧΦΌΦΈΧΦ΄ΧΧ), he is described to have been blessed bakol (ΧΦΌΦ·ΧΦΌΧ)- "in everything" (Gen. 24:1). Contrary to the ideals of youth-obsessed culture, the Torah regards aging as a process of construction, of upbuilding, of perfection -- not of decay. The sages say that the elderly "wear the days of their life as a garment," that is, as an accumulated "presence of days" that attends to the soul of the person. Indeed, the Talmud notes that the word zaken ("elder") can be read as zeh kana, "this one has it." Maturity and wisdom are qualities that should be honored in our culture -- not abhorred or disregarded. As the proverb puts it, Χ’Φ²ΧΦΆΧ¨ΦΆΧͺ ΧͺΦΌΦ΄Χ€Φ°ΧΦΆΧ¨ΦΆΧͺ Χ©ΧΦ΅ΧΧΦΈΧ / aseret tiferet sevah: "Gray hair is a crown of glory" (Prov. 16:31). That the LORD blessed Abraham "bakol" means that He revealed his presence to him in all things. This is the meaning of the "Abraham was old, come into days." The days of his life were filled with the wonder of God's presence, and that is why he died content (Gen. 25:8).
Before he died, however, Abraham wanted to set his household affairs in order. His sole land possession in the Promised Land was his burial place (i.e., the Cave of Machpelah (ΧΦ°Χ’ΦΈΧ¨Φ·Χͺ ΧΦ·ΧΦΌΦ·ΧΦ°Χ€ΦΌΦ΅ΧΦΈΧ), where Sarah was also buried), but there was a nagging concern that his son Isaac needed a wife to carry on the family line. Indeed, the last recorded words we have of Abraham concern instructions to his servant regarding the mission to find Isaac a wife: "The LORD, the God of heaven (ΧΦ±ΧΧΦ΅Χ ΧΦ·Χ©ΦΌΧΦΈΧΦ·ΧΦ΄Χ), who took me from my father's house and from the land of my kindred, and who spoke to me and swore to me, 'To your offspring I will give this land,' he will send his Angel before you (ΧΦ΄Χ©ΧΦ°ΧΦ·Χ ΧΦ·ΧΦ°ΧΦΈΧΧΦΉ ΧΦ°Χ€ΦΈΧ ΦΆΧΧΦΈ) and you shall take a wife for my son from there" (Gen. 24:7). Abraham wanted his son to find a wife among his relatives rather than from among the Canaanites, and he therefore commissioned his servant to arrange a marriage.
Though he is not explicitly named in the account, this "elder servant" is undoubtedly Eliezer of Damascus (Gen. 15:2). Eliezer (ΧΦ±ΧΦ΄ΧΧ’ΦΆΧΦΆΧ¨), whose name literally means "my God will help," is regarded as a consummate example of a godly servant. In Christian theology, Eliezer is regarded as a picture of the Holy Spirit (Χ¨ΧΦΌΧΦ· ΧΦ·Χ§ΦΌΧΦΆΧ©Χ) sent on a mission to find a bride for the Sacrificed Seed of Abraham (i.e., the Messiah Yeshua). Eliezer dutifully departs on his mission and waits by the "well of water," interceding on behalf of righteousness... He asks for a sign from heaven: "Let the young woman to whom I shall say, 'Please let down your jar that I may drink,' and who shall say, 'Drink, and I will water your camels' -- let her be the one whom you have appointed" (Gen. 24:13-14). Rebekah's response of kindness and generosity (i.e., ΧΦΆΧ‘ΦΆΧ, chesed) to a tired wayfarer demonstrated God's choice. Note that the test concerned the inward character of the woman, not her status or beauty or other worldly factors. And since a single camel needs about 25 gallons of water and requires 10 minutes to drink, watering ten camels would require 250 gallons and at least a couple hours of work running back and forth to the well - no small task for anyone! Rebekah possessed Abraham's qualities of gracious hospitality and diligence...
Notice that Eliezer's prayer to find a bride for Isaac did not appeal for a miracle such as splitting the sea, but instead relied on the providential and "hidden hand" of God that governs the affairs of everyday life... His prayer at the well relied on God's sovereign power to direct him to a woman who, like Abraham, would spontaneously extend compassion to a person in need. The Torah therefore reveals that far from being a coincidence or chance encounter, then, "before he had finished speaking, behold Rebekah..." (Gen. 24:15). "Before they call I will answer; while they are still speaking I will hear" (Isa. 65:24).
Rebekah was willing to leave her family - all that she knew - based on an "otherworldly" promise. Her response to the invitation was simply: "I will go"(Gen. 24:58). This courageous willingness was likewise a characteristic of Abraham who was willing to leave his homeland in search of the greater things of God. Like Abraham, Rebekah was ger ve'toshav (ΧΦΌΦ΅Χ¨ΦΎΧΦ°ΧͺΧΦΉΧ©ΧΦΈΧ) - a "stranger and a sojourner" - who left everything behind in order to become part of God's chosen family...