{"id":7193,"date":"2025-12-07T14:56:36","date_gmt":"2025-12-07T20:56:36","guid":{"rendered":"https:\/\/hebrew4christians.com\/training\/?p=7193"},"modified":"2025-12-07T15:16:51","modified_gmt":"2025-12-07T21:16:51","slug":"the-word-made-flesh-podcast-25","status":"publish","type":"post","link":"https:\/\/hebrew4christians.com\/training\/the-word-made-flesh-podcast-25\/","title":{"rendered":"The Word Made Flesh (podcast)"},"content":{"rendered":"

\"\"At Sinai we heard the voice of God (\u05e7\u05d5\u05b9\u05dc \u05d0\u05b1\u05dc\u05d4\u05b4\u05d9\u05dd) speaking from the midst of the Fire (Deut. 4:33), an event that foreshadowed the great advent of the King and Lawgiver Himself, when the Eternal Word (\u05d3\u05b0\u05d1\u05b7\u05e8\u05be\u05d9\u05b0\u05d4\u05d5\u05b8\u05d4) became flesh and dwelt with us (Phil. 2:6-7; John 1:1,14). Any theology that regards God as entirely transcendent (i.e., God is beyond any analogy with the finite) will have a problem with divine immanence (i.e., God is inherent and involved within the finite), since the highness, holiness, and perfection of God will make Him seem distant, outside of us, far away, and unknown…<\/span><\/span><\/p>\n

Incarnational theology, on the other hand, manifests the magnificent humility<\/em> and nearness<\/em> of God to disclose the divine empathy. Indeed, the LORD became Immanuel<\/em> (\u05e2\u05b4\u05de\u05bc\u05b8\u05e0\u05d5\u05bc \u05d0\u05b5\u05dc), “God with us,” to share our mortal condition, to know our pain, and to experience what it means to be wounded by sin, to be abandoned, alienated, forsaken.<\/p>\n

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\"\"<\/p>\nhttps:\/\/hebrew4christians.com\/training\/wp-content\/uploads\/2025\/12\/isa7-14b-jjp.mp3<\/a><\/audio>\n

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