{"id":4098,"date":"2021-05-14T01:38:00","date_gmt":"2021-05-14T06:38:00","guid":{"rendered":"https:\/\/hebrew4christians.com\/training\/?p=4098"},"modified":"2021-05-15T02:41:54","modified_gmt":"2021-05-15T07:41:54","slug":"giving-of-the-torah-%d7%9e%d7%aa%d7%9f-%d7%aa%d7%95%d7%a8%d7%94","status":"publish","type":"post","link":"https:\/\/hebrew4christians.com\/training\/giving-of-the-torah-%d7%9e%d7%aa%d7%9f-%d7%aa%d7%95%d7%a8%d7%94\/","title":{"rendered":"Giving of the Torah (\u05de\u05ea\u05df \u05ea\u05d5\u05e8\u05d4)…"},"content":{"rendered":"

\"\"During the holiday of Shavuot (i.e., “Weeks,” \u201cPentecost\u201d) we remember how the LORD graciously condescended to meet with the Jewish people at Sinai, and how all the people heard the Voice of God (\u05e7\u05d5\u05dc \u05d4\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd) speaking from the midst of the fire (Deut. 4:33). This awesome event foreshadowed the great advent of the King and Lawgiver Himself, when the Eternal Word (\u05d3\u05d1\u05e8 \u05d9\u05d4\u05d5\u05d4) became flesh to dwell with us (Phil. 2:6-7; John 1:1,14), and it further foreshadowed the advent of the Spirit of Truth given to the disciples of Messiah (Acts 2:1-4). Any theology that regards God as entirely transcendent will have a problem with divine immanence, since the highness, holiness, and perfection of God will make him seem distant, outside of us, far away, and even unknown… Incarnational theology, on the other hand, manifests the nearness of God to disclose the divine empathy. Indeed, the LORD became Immanuel<\/em> (\u05e2\u05de\u05e0\u05d5 \u05d0\u05dc), “one with us,” to share our mortal condition, to know our pain, and to experience what it means to be wounded by sin, to be abandoned, alienated, forsaken. The \u201cEternal made flesh\u201d bridges the gap between the realm of Ein Sof<\/em> (\u05d0\u05d9\u05df \u05e1\u05d5\u05e3), the Infinitely transcendent One, and the finite world of people lost within their sinful frailty. Of course we believe Adonai Echad<\/em> (\u05d9\u05d4\u05d5\u05d4 \u05d0\u05d7\u05d3) – that the “LORD is One” – both in the sense of being exalted over all things but also in the sense of being compassionately involved in all things (Rom. 11:36). During Shavuot we celebrate the giving of the Torah both at Sinai, at Bethlehem (\u05d1\u05d9\u05ea \u05dc\u05d7\u05dd), and within our hearts. We celebrate that God is indeed the King and Ruler over all, but we further affirm that God’s authority and rule extends to all possible worlds – including the realm of finitude and even death itself.<\/p>\n

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